FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 1.7.52

निशम्य भीमगदितं द्रौपद्याश्च चतुर्भुज: । आलोक्य वदनं सख्युरिदमाहहसन्निव ॥ ५२ ॥
niśamya bhīma-gaditaṁ
[nishamya bheema-gaditam]
draupadyāś ca catur-bhujaḥ
[draupadyaash cha chatur-bhujah]
ālokya vadanaṁ sakhyur
[aalokya vadanam sakhyur]
idam āha hasann iva
[idam aaha hasann iva]
niśamya — just after hearing bhīma — Bhīma gaditam — spoken by draupadyāḥ — of Draupadī ca — and catuḥ-bhujaḥ — the four-handed (Personality of Godhead) ālokya — having seen vadanam — the face sakhyuḥ — of His friend idam — this āha — said hasan — smiling iva — as if.
Blended reading (Sanskrit + English inline)
niśamya bhīma-gaditaṁ
niśamya
just after hearing
bhīma
Bhīma
gaditam
spoken by
draupadyāś ca catur-bhujaḥ
draupadyāḥ
of Draupadī
ca
and
catuḥ-bhujaḥ
the four-handed (Personality of Godhead)
ālokya vadanaṁ sakhyur
ālokya
having seen
vadanam
the face
sakhyuḥ
of His friend
idam āha hasann iva
idam
this
āha
said
hasan
smiling
iva
as if.
Caturbhuja [the four-armed one], or the Personality of Godhead, after hearing the words of Bhīma, Draupadī and others, saw the face of His dear friend Arjuna, and He began to speak as if smiling.

Lord Śrī Kṛṣṇa had two arms, and why He is designated as four-armed is explained by Śrīdhara Svāmī. Both Bhīma and Draupadī held opposite views about killing Aśvatthāmā. Bhīma wanted him to be immediately killed, whereas Draupadī wanted to save him. We can imagine Bhīma ready to kill while Draupadī is obstructing him. And in order to prevent both of them, the Lord discovered another two arms. Originally, the primeval Lord Śrī Kṛṣṇa displays only two arms, but in His Nārāyaṇa feature He exhibits four. In His Nārāyaṇa feature He resides with His devotees in the Vaikuṇṭha planets, while in His original Śrī Kṛṣṇa feature He resides in the Kṛṣṇaloka planet far, far above the Vaikuṇṭha planets in the spiritual sky. Therefore, if Śrī Kṛṣṇa is called catur-bhujaḥ, there is no contradiction. If need be He can display hundreds of arms, as He exhibited in His viśva-rūpa shown to Arjuna. Therefore, one who can display hundreds and thousands of arms can also manifest four whenever needed.

When Arjuna was perplexed about what to do with Aśvatthāmā, Lord Śrī Kṛṣṇa, as the very dear friend of Arjuna, voluntarily took up the matter just to make a solution. And He was smiling also.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Hearing the words of Bhīma and Draupadī, Kṛṣṇa with four hands looked towards his friend Arjuna while smiling and spoke.
Commentary

Bhīma favored killing Aśvatthāmā and Draupadī favored releasing him. The Lord assumed four arms to keep the two parties apart. Kṛṣṇa smiled slightly as if saying, „ O friend! Today I will test the sharpness of your intelligence.” He smiled and did not laugh.

Hearing Bhīma, Draupadī and the others, Kṛṣṇa smiled at Arjuna and spoke. The Lord watches the council and then synthesizes — never crudely overriding, always honoring genuine concerns.
Reflection Questions
  • How does my own decision-making honor competing voices before I act?
  • When did I last 'smile and speak' rather than crush dissent?
📝 My note

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