Śrīmad-Bhāgavatam 1.19.16
Blended reading (Sanskrit + English inline)
That a devotee of the Lord is the only perfect living being is explained herein by Mahārāja Parīkṣit. A devotee of the Lord is no one’s enemy, although there may be many enemies of a devotee. A devotee of the Lord does not like to associate with nondevotees, although he has no enmity with them. He desires association with the devotees of the Lord. This is perfectly natural because birds of the same feather mix together. And the most important function of a devotee is to have complete attachment for Lord Śrī Kṛṣṇa, the father of all living beings. As a good son of the father behaves in a friendly way with all his other brothers, so also the devotee of the Lord, being a good son of the supreme father, Lord Kṛṣṇa, sees all other living beings in relation with the supreme father. He tries to bring back the upstart sons of the father to a saner stage and to get them to accept the supreme fatherhood of God. Mahārāja Parīkṣit was certainly going back to Godhead, but even if he were not to go back, he prayed for a pattern of life which is the most perfect way in the material world. A pure devotee does not desire the company of a personality as great as Brahmā, but he prefers the association of a petty living being, provided he is a devotee of the Lord.
Punar ca means “on the other hand.” In whatever birth I take, may I have rati for the Lord and excellent association (prasaṅgaḥ) with his devotees, and friendship with all living entities! May these three desires be fulfilled! After praying for these, he then offers his respects. Or offering respects can be considered a fourth wish, out of repentance for disrespecting a brāhmaṇa. May I have respect for the brāhmaṇas! (dvijebhyaḥ namo bhūyāt).
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- What seeds for a next chapter — this life or another — am I planting now?
- Where could prayer for ongoing devotion shape what comes?
My note
Source: vedabase.io