FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 1.18.2

ब्रह्मकोपोत्थिताद् यस्तु तक्षकात्प्राणविप्लवात् । न सम्मुमोहोरुभयाद् भगवत्यर्पिताशय: ॥ २ ॥
brahma-kopotthitād yas tu
[brahma-kopotthitaad yas tu]
takṣakāt prāṇa-viplavāt
[takshakaat praana-viplavaat]
na sammumohorubhayād
[na sammumohorubhayaad]
bhagavaty arpitāśayaḥ
[bhagavaty arpitaashayah]
brahma-kopa — fury of a brāhmaṇa utthitāt — caused by yaḥ — what was tu — but takṣakāt — by the snake-bird prāṇa-viplavāt — from dissolution of life na — never sammumoha — was overwhelmed uru-bhayāt — great fear bhagavati — unto the Personality of Godhead arpita — surrendered āśayaḥ — consciousness.
Blended reading (Sanskrit + English inline)
brahma-kopotthitād yas tu
brahma-kopa
fury of a brāhmaṇa
utthitāt
caused by
yaḥ
what was
tu
but
takṣakāt prāṇa-viplavāt
takṣakāt
by the snake-bird
prāṇa-viplavāt
from dissolution of life
na sammumohorubhayād
na
never
sammumoha
was overwhelmed
uru-bhayāt
great fear
bhagavati
unto the Personality of Godhead
bhagavaty arpitāśayaḥ
arpita
surrendered
āśayaḥ
consciousness.
Furthermore, Mahārāja Parīkṣit was always consciously surrendered to the Personality of Godhead, and therefore he was neither afraid nor overwhelmed by fear due to a snake-bird which was to bite him because of the fury of a brāhmaṇa boy.

A self-surrendered devotee of the Lord is called nārāyaṇa-parāyaṇa. Such a person is never afraid of any place or person, not even of death. For him nothing is as important as the Supreme Lord, and thus he gives equal importance to heaven and hell. He knows well that both heaven and hell are creations of the Lord, and similarly life and death are different conditions of existence created by the Lord. But in all conditions and in all circumstances, remembrance of Nārāyaṇa is essential. The nārāyaṇa-parāyaṇa practices this constantly. Mahārāja Parīkṣit was such a pure devotee. He was wrongfully cursed by an inexperienced son of a brāhmaṇa, who was under the influence of Kali, and Mahārāja Parīkṣit took this to be sent by Nārāyaṇa. He knew that Nārāyaṇa (Lord Kṛṣṇa) had saved him when he was burned in the womb of his mother, and if he were to be killed by a snake bite, it would also take place by the will of the Lord. The devotee never goes against the will of the Lord; anything sent by God is a blessing for the devotee. Therefore Mahārāja Parīkṣit was neither afraid of nor bewildered by such things. That is the sign of a pure devotee of the Lord.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Sūta said: Parīkṣit, who, being burned up by the weapon of Aśvatthāmā, did not die in his mother’s womb because of the mercy of Lord Kṛṣṇa, performer of astonishing actions; who, because he had taken shelter of the Lord, did not become bewildered with great fear from the life threatening snake called Takṣaka called by the curse of the brāhmaṇa; who became the student of Śukadeva, and giving up all material association and being situated in realization of the Lord, gave up his body on the bank of the Gaṅgā.
Commentary

In the eighteenth chapter, the king repents after placing a snake around the neck of the sage, and hears the curse of his son.

Sūta speaks in summary of the astonishing story of Parīkṣit’s life from birth till attaining the Lord to the sages who were very astonished at hearing his punishment of Kali. Vipluṣṭaḥ means burned up. Becoming the pupil of Śukadeva (vaiyāsakeḥ śiṣyaḥ), he understood the truth (saṁsthitiḥ) about the Lord (ajita). Or vijñātājita-saṁsthitiḥ can mean “realizing the Lord at the time of death (samsthitiḥ).”

Parīkṣit was always consciously surrendered to the Lord, so was neither afraid nor overwhelmed by the snake-bird's coming bite. Conscious surrender produces real equanimity in the face of death.
Reflection Questions
  • What about my coming death do I avoid because I am not fully surrendered?
  • Where could conscious surrender release a present fear?
📝 My note

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