FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 1.12.1

शौनक उवाच अश्वत्थाम्नोपसृष्टेन ब्रह्मशीर्ष्णोरुतेजसा । उत्तराया हतो गर्भ ईशेनाजीवित: पुन: ॥ १ ॥
śaunaka uvāca
[shaunaka uvaacha]
aśvatthāmnopasṛṣṭena
[ashvatthaamnopasrishtena]
brahma-śīrṣṇoru-tejasā
[brahma-sheershnoru-tejasaa]
uttarāyā hato garbha
[uttaraayaa hato garbha]
īśenājīvitaḥ punaḥ
[eeshenaajeevitah punah]
śaunakaḥ uvāca — the sage Śaunaka said aśvatthāmna — of Aśvatthāmā (the son of Droṇa) upasṛṣṭena — by release of brahma-śīrṣṇā — the invincible weapon, brahmāstra uru-tejasā — by high temperature uttarāyāḥ — of Uttarā (mother of Parīkṣit) hataḥ — being spoiled garbhaḥ — womb īśena — by the Supreme Lord ājīvitaḥ — brought to life punaḥ — again.
Blended reading (Sanskrit + English inline)
śaunaka uvāca
śaunakaḥ uvāca
the sage Śaunaka said
aśvatthāmnopasṛṣṭena
aśvatthāmna
of Aśvatthāmā (the son of Droṇa)
upasṛṣṭena
by release of
brahma-śīrṣṇoru-tejasā
brahma-śīrṣṇā
the invincible weapon, brahmāstra
uru-tejasā
by high temperature
uttarāyāḥ
of Uttarā (mother of Parīkṣit)
uttarāyā hato garbha
hataḥ
being spoiled
garbhaḥ
womb
īśenājīvitaḥ punaḥ
īśena
by the Supreme Lord
ājīvitaḥ
brought to life
punaḥ
again.
The sage Śaunaka said: The womb of Uttarā, mother of Mahārāja Parīkṣit, was spoiled by the dreadful and invincible brahmāstra weapon released by Aśvatthāmā. But Mahārāja Parīkṣit was saved by the Supreme Lord.

The sages assembled in the forest of Naimiṣāraṇya inquired from Sūta Gosvāmī about the birth of Mahārāja Parīkṣit, but in the course of the narration other topics like the release of the brahmāstra by the son of Droṇa, his punishment by Arjuna, Queen Kuntīdevī’s prayers, the Pāṇḍavas’ visit to the place where Bhīṣmadeva was lying, his prayers and thereafter the Lord’s departure for Dvārakā were discussed. His arrival at Dvārakā and residing with the sixteen thousand queens, etc., were narrated. The sages were absorbed in hearing such descriptions, but now they wanted to turn to the original topic, and thus the inquiry was made by Śaunaka Ṛṣi. So the subject of the release of the brahmāstra weapon by Aśvatthāmā is renewed.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Śaunaka said: The embryo killed by the intense heat of the brahmāstra thrown by Aśvatthāmā was revived by the Lord.
Commentary

The twelfth chapter describes how the King celebrated the birth of Parīkṣit, and heard his future life from the brāhmaṇas. No one had ever heard of such a devotional king, who saw Kṛṣṇa when he was in the womb and punished Kali.

Sūta had promised to tell about Parīkṣit’s birth, but was sidetracked in reciting the sweet topics of how Parīkṣit was protected in the womb, the prayers of Kuntī, the passing of Bhīṣma, the journey to and entrance into Dvārakā, and Kṛṣṇa’s pastimes with the queens there. Śaunaka, desiring to hear about Parīkṣit’s birth, again asks about this specifically. Upasṛṣtena means “being thrown.”

Uttarā's womb was spoiled by the dreadful brahmāstra — but Parīkṣit was saved by the Supreme Lord. Even before birth, the Lord protects His own. Divine protection extends to the unborn.
Reflection Questions
  • Where am I overlooking the Lord's pre-birth or hidden protection in my life?
  • What 'unborn' part of me is currently being shielded?
📝 My note

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