FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 1.10.16

प्रासादशिखरारूढा: कुरुनार्यो दिद‍ृक्षया । ववृषु: कुसुमै: कृष्णं प्रेमव्रीडास्मितेक्षणा: ॥ १६ ॥
prāsāda-śikharārūḍhāḥ
[praasaada-shikharaaroodhaah]
kuru-nāryo didṛkṣayā
[kuru-naaryo didrikshayaa]
vavṛṣuḥ kusumaiḥ kṛṣṇaṁ
[vavrishuh kusumaih krishnam]
prema-vrīḍā-smitekṣaṇāḥ
[prema-vreedaa-smitekshanaah]
prāsāda — palace śikhara — the roof ārūḍhāḥ — ascending kuru-nāryaḥ — the ladies of the Kuru royalty didṛkṣayā — seeing vavṛṣuḥ — showered kusumaiḥ — by flowers kṛṣṇam — upon Lord Kṛṣṇa prema — out of affection and love vrīḍā-smita-īkṣaṇāḥ — glancing with shy smiles.
Blended reading (Sanskrit + English inline)
prāsāda-śikharārūḍhāḥ
prāsāda
palace
śikhara
the roof
ārūḍhāḥ
ascending
kuru-nāryo didṛkṣayā
kuru-nāryaḥ
the ladies of the Kuru royalty
didṛkṣayā
seeing
vavṛṣuḥ kusumaiḥ kṛṣṇaṁ
vavṛṣuḥ
showered
kusumaiḥ
by flowers
kṛṣṇam
upon Lord Kṛṣṇa
prema-vrīḍā-smitekṣaṇāḥ
prema
out of affection and love
vrīḍā-smita-īkṣaṇāḥ
glancing with shy smiles.
Out of a loving desire to see the Lord, the royal ladies of the Kurus got up on top of the palace, and smiling with affection and shyness, they showered flowers upon the Lord.

Shyness is a particular extra-natural beauty of the fair sex, and it commands respect from the opposite sex. This custom was observed even during the days of the Mahābhārata, i.e., more than five thousand years ago. It is only the less intelligent persons not well versed in the history of the world who say that observance of separation of female from male is an introduction of the Mohammedan period in India. This incident from the Mahābhārata period proves definitely that the ladies of the palace observed strict pardā (restricted association with men), and instead of coming down in the open air where Lord Kṛṣṇa and others were assembled, the ladies of the palace went up on the top of the palace and from there paid their respects to Lord Kṛṣṇa by showers of flowers. It is definitely stated here that the ladies were smiling there on the top of the palace, checked by shyness. This shyness is a gift of nature to the fair sex, and it enhances their beauty and prestige, even if they are of a less important family or even if they are less attractive. We have practical experience of this fact. A sweeper woman commanded the respect of many respectable gentlemen simply by manifesting a lady’s shyness. Half-naked ladies in the street do not command any respect, but a shy sweeper’s wife commands respect from all.

Human civilization, as conceived of by the sages of India, is to help one free himself from the clutches of illusion. The material beauty of a woman is an illusion because actually the body is made of earth, water, fire, air, etc. But because there is the association of the living spark with matter, it appears to be beautiful. No one is attracted by an earthen doll, even if it is most perfectly prepared to attract the attention of others. The dead body has no beauty because no one will accept the dead body of a so-called beautiful woman. Therefore, the conclusion is that the spirit spark is beautiful, and because of the soul’s beauty one is attracted by the beauty of the outward body. The Vedic wisdom, therefore, forbids us to be attracted by false beauty. But because we are now in the darkness of ignorance, the Vedic civilization allows very restricted mixing of woman and man. They say that the woman is considered to be the fire, and the man is considered to be the butter. The butter must melt in association with fire, and therefore they may be brought together only when it is necessary. And shyness is a check to the unrestricted mixing. It is nature’s gift, and it must be utilized.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
The Kuru women, climbing on the roofs of the palace to see, glancing at him to convey smiles, shyness and love, showered Kṛṣṇa with flowers.
Commentary

Kusumaiḥ should actually be in the accusative case kusumāni. They conveyed through their glances smiles, shyness and love.

Royal ladies climbed the palace roofs, smiling with affection and shyness, showering flowers on the Lord. Love finds creative angles to express itself. Smile and shyness coexist in real devotion.
Reflection Questions
  • What 'rooftop' could I climb to keep glimpsing the Lord?
  • Where could small acts of beauty replace heavy formality?
📝 My note

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