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Bhagavad-gītā 1.9

అన్యే చ బహవః శ‍ూరా మదర్థే త్యక్తజీవితాః । నానాశస్త్రప్రహరణాః సర్వే యుద్ధవిశారదాః ॥ ౯ ॥
anye ca bahavaḥ śūrā
[anye cha bahavah shooraa]
mad-arthe tyakta-jīvitāḥ
[mad-arthe tyakta-jeevitaah]
nānā-śastra-praharaṇāḥ
[naanaa-shastra-praharanaah]
sarve yuddha-viśāradāḥ
[sarve yuddha-vishaaradaah]
Word-for-word
anye — others ca — also bahavaḥ — in great numbers śūrāḥ — heroes mat - arthe — for my sake tyakta - jīvitāḥ — prepared to risk life nānā — many śastra — weapons praharaṇāḥ — equipped with sarve — all of them yuddha - viśāradāḥ — experienced in military science .
Blended reading (Sanskrit + English inline)
anye ca bahavaḥ śūrā
anye
others
ca
also
bahavaḥ
in great numbers
śūrāḥ
heroes
mad-arthe tyakta-jīvitāḥ
mat - arthe
for my sake
tyakta - jīvitāḥ
prepared to risk life
nānā-śastra-praharaṇāḥ
nānā
many
śastra
weapons
praharaṇāḥ
equipped with
sarve yuddha-viśāradāḥ
sarve
all of them
yuddha - viśāradāḥ
experienced in military science .
Important Words
  • śūrāḥ — heroes
    Same word he used for the *enemy* heroes in verse 4. Duryodhana applies *śūra* to both sides — a verbal admission of equality. The Gītā repeatedly forces the speaker to give the enemy the same nouns he gives himself.
  • mat - arthe — for my sake
    *Mat-* (mine) + *arthe* (for the sake of). The deepest pronoun of the chapter, the same possessive that opened it in verse 1 (*māmakāḥ*). Duryodhana's soldiers are *for him*. The Pāṇḍavas' soldiers, by contrast, will be told repeatedly that their actions are for Kṛṣṇa.
  • tyakta - jīvitāḥ — prepared to risk life
    Compound: *tyakta* (renounced) + *jīvita* (life). Literally "those by whom life has been given up." A rare moment of devotional language used in a mercenary cause — these men have *renounced their lives* for Duryodhana's project. The Gītā later asks what a *worthy* object of such renunciation looks like (the answer: Kṛṣṇa).
  • yuddha - viśāradāḥ — experienced in military science
    *Yuddha* (warfare) + *viśārada* (expert, accomplished). *Viśārada* is a high word — used elsewhere for masters of any difficult art. Duryodhana acknowledges his men are *experts*; but expertise alone, without dharma, will not save them. The chapter is quietly establishing that competence and morality come apart.
There are many other heroes who are prepared to lay down their lives for my sake. All of them are well equipped with different kinds of weapons, and all are experienced in military science.
Purport

As far as the others are concerned – like Jayadratha, Kṛtavarmā and Śalya – all are determined to lay down their lives for Duryodhana’s sake. In other words, it is already concluded that all of them would die in the Battle of Kurukṣetra for joining the party of the sinful Duryodhana. Duryodhana was, of course, confident of his victory on account of the above-mentioned combined strength of his friends.

— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
8. There are yourself, Bhīṣma, Karṇa, Kṛpa, winner of wars, Aśvatthāmā, Vikarṇa, and Bhūriśravā. 9. There are also many other brave men who have given up their lives for my sake, skillful at fighting, armed with various missiles and weapons of close combat.
Commentary

Saumadatti refers to Bhūriśravā, the son of Somadatta.

“They are willing to give up their lives in order to help me (tyakta-jīvitāḥ).” This is the intended meaning of Duryodhana, though the literal meaning is “They have given up their lives.” Actually however, Kṛṣṇa will later say: mayaivaite nihatāḥ pūrvam eva nimitta-mātraṁ bhava savyasācin These warriors have already been killed by Me before the war has started. You be My instrument, O Arjuna. BG 11.33 Thus, the literal meaning of Duryodhana’s words are thus completely true.

Baladeva Vidyābhūṣaṇa Gauḍīya
Translation
8-9. There are you, Bhīṣma, Karṇa, Kṛpa, troops of Droṇa and others which are winners of wars, Aśvatthāmā, Vikarṇa, Bhūriśravā, and Jayadratha. There are also many other brave men who have given up their lives for my sake, skillful at fighting, armed with various missiles and weapons of close combat.
Commentary

Bhavān refers to Droṇa. Vikarṇa was a younger brother of Duryodhana. Saumadatti refers to Bhūriśravā. The troops of Droṇa and others are described as victorious in war (samitiṁjayaḥ). “These are only the outstanding persons on my side. There are also other warriors whose numbers cannot be counted (anye ca). There are many (bahavaḥ) such as Jayadratha, Kṛtavarma and Śalya, who are determined to give up their lives for my sake if necessary (tyakta jīvitāḥ). “My victory will be accomplished because of their intense affection for me, their intense courage, and their knowledge of fighting.” This is his hint in speaking.

Study Notes — Gauranga Priya Dāsa
Gauranga Priya Dāsa Study
Bhakti-śāstrī Notes, ISKCON Chowpatty (2009)
Theme

COMMON THEME: Duryodhana’s actions are described – They reveal his diplomacy and inner fear by the

following indications:

1. Duryodhana although mentioned as king, goes to the commander on account of seriousness of

situation – quite fit to be a politician (1.2)

2. Points out Drona’s mistake (of imparting military secrets to son of Drupada, Dhrstadyumna who was

born to kill Dronacharya) to make him alert and uncompromising and warns that leniency would lead to

defeat (1.3*)

3. Mentions great heros equal to Bhima and Arjuna (1.4*)

Why he compares them to Bhima and Arjuna –
Because he knew the strength of Bhima and Arjuna
Why he mentions other heros –
Because they were great stumbling blocks on the path of victory as each and every one of them was as formidable and Bhima and Arjuna

4. Mentions heros who are ready to lay down their lives for “me” (like Jayadratha, Krtavarma, Salya) (1.9)

5. Praises Bhisma – He was confident of full support of Bhismadeva and Dronacarya because:

They did not protect Draupadi when she was insulted
Although Bhisma and Drona have affection for Pandavas and might become lenient, he hoped that they will give up all affection now (1.11)

6. Asks for everyone’s support for Bhisma (1.11) – because

Bhismadeva was undoubtedly the great hero, but he was an old man and the enemy might take advantage of his full engagement on one side
He wanted everyone to feel important
Focus of Learning

PLEASE NOTE: Some points of these purports are covered under the main theme above

(a) Why Sanjaya described Duryodhana’s actions first –

Because Dhrtarashtra was blind from birth and also bereft of spiritual vision and he knew that his sons were equally blind in the matter of religion
And Dhrtarashtra was afraid that under the influence of the place of pilgrimage, his sons may make some compromise

(b) Study names of warriors on both sides (1.4 – 1.9)

(c) Duryodhana compared Bhisma (more experienced general) to Bhima (less experienced general)

(1.10*)

Because Duryodhana knew if he should die at all he would be killed by Bhima and was therefore always envious of Bhima
Bhima is like a fig in the presence of Bhisma

(d) What made Duryodhana confident of victory (1.7 – 1.11)

Above mentioned strength of his friends (1.7 – 1.9)
Presence of Bhisma, a far superior General than Bhima – He clearly felt that victory of Kurus dependent on the presence of Bhismadeva (1.11)
Confident of full support of Bhisma and Drona as they had shown during Draupadi’s insulting episode (1.11 purport)
SUBSECTION B — SIGNS OF VICTORY OF PANDAVAS (1.12* — 1.20)

COMMON THEME: Sanjaya tactfully informed Dhrtarashtra about “his hopeless plans to win” by giving the

following indications and signs:

SIGNS OF VICTORY OF PANDAVAS (9 points) 1. Krishna’s personal presence confirms victory
Supreme Personality of Godhead is the charioteer (1.14) – “jayas tu pandu-putranam yesam…”
Krishna as Hrsikesha directly controls the senses of a pure devotee

2. Goddess of fortune

Whenever and wherever the Lord is present, the goddess of fortune is also there
She never lives without her husband; therefore all fortune is guaranteed (1.14)

3. Venue

Kurukshetra is a holy place (1.1)

4. Hanumanji on Arjuna’s flag

Hanumanji also helped Lord Rama in gaining victory (1.20)

5. Symbol of Vishnu

Conchshell is a symbol of Vishnu (1.12* & 1.14)
This is indirectly indicated by Bhisma and Pandavas conchshells

6. Transcendental conchshells

Krishna and Arjuna’s conchshell mentioned as divya (transcendental) (1.14)

7. Bhisma’s conchshell to pacify Duryodhana (1.12*)

8. Agnideva’s Chariot given to Arjuna

It was capable of conquering all directions (1.14)

9. Shattering of hearts

Conchshells of Pandavas shattered Kauravas hearts (1.19)
Pandavas hearts not shattered – because of confidence in Krishna
Classical Ācāryas
Śrī Śaṅkarācārya Classical
Translation
1.9 Sri Sankaracharya did not comment on this sloka. The commentary starts from 2.10.
Śrī Rāmānujācārya Classical
Translation
1.1 - 1.19 Dhrtarastra said - Sanjaya said Duryodhana, after viewing the forces of Pandavas protected by Bhima, and his own forces protected by Bhisma conveyed his views thus to Drona, his teacher, about the adeacy of Bhima's forces for conering the Kaurava forces and the inadeacy of his own forces for victory against the Pandava forces. He was grief-stricken within. Observing his (Duryodhana's) despondecny, Bhisma, in order to cheer him, roared like a lion, and then blowing his conch, made his side sound their conchs and kettle-drums, which made an uproar as a sign of victory. Then, having heard that great tumult, Arjuna and Sri Krsna the Lord of all lords, who was acting as the charioteer of Arjuna, sitting in their great chariot which was powerful enough to coner the three worlds; blew their divine conchs Srimad Pancajanya and Devadatta. Then, both Yudhisthira and Bhima blew their respective conchs separately. That tumult rent asunder the hearts of your sons, led by Duryodhana. The sons of Dhrtarastra then thought, 'Our cause is almost lost now itself.' So said Sanjaya to Dhrtarastra who was longing for their victory. Sanjaya said to Dhrtarastra: Then, seeing the Kauravas, who were ready for battle, Arjuna, who had Hanuman, noted for his exploit of burning Lanka, as the emblem on his flag on his chariot, directed his charioteer Sri Krsna, the Supreme Lord-who is overcome by parental love for those who take shelter in Him who is the treasure-house of knowledge, power, lordship, energy, potency and splendour, whose sportive delight brings about the origin, sustentation and dissolution of the entire cosmos at His will, who is the Lord of the senses, who controls in all ways the senses inner and outer of all, superior and inferior - by saying, 'Station my chariot in an appropriate place in order that I may see exactly my enemies who are eager for battle.'
Śrī Abhinavagupta Classical
Translation
1.2 1.9 Why this exhaustive counting? The reality of things is this:
Swami Sivananda Classical
Translation
1.9. "And also many other heroes who are ready to give up their lives for my sake, armed with various weapons and missiles, all well-skilled in battle.
Commentary

1.9 अन्ये others? च and? बहवः many? शूराः heroes? मदर्थे for my sake? त्यक्तजीविताः who are ready to give up their lives? नानाशस्त्रप्रहरणाः armed with various weapons and missiles? सर्वे all? युद्धविशारदाः wellskilled in battle.No Commentary.

Swami Gambhīrānanda Classical
Translation
1.9 There are many heroes who have dedicated their lives for my sake, who possess various kinds of weapons and missiles, (and) all of whom are skilled in battle.
Shri Purohit Swami Classical
Translation
1.9 And many others, all ready to die for my sake; all armed, all skilled in war.
Related values & verses
Related values
Ahimsa (Non-violence / Compassion)Tapas (Austerity / Discipline)Daksya (Resourcefulness / Skill)Abhaya (Fearlessness)Vinaya (Humility / Modesty)Satya (Truthfulness)Kshama (Forgiveness / Patience)Anahankarah (Freedom from False Ego)Seva (Service / Selfless Action)Daya (Compassion / Mercy)Shraddha (Faith / Reverence)Ishvara Pranidhana (Surrender to God)Bhakti (Devotion)
Related verses
BG 2.34 BG 16.15 BG 9.13 SB 1.9.39 SB 5.5.18 SB 7.9.43 CC Madhya 19.167 CC Madhya 22.148 CC Antya 20.29 BRS 1.1.11 Muṇḍaka Upaniṣad 3.2.3
Related lectures
Personal Guidance
Many will offer to die for a cause out of pride or paycheck; Kṛṣṇa's devotees alone serve out of pure love.
Practical Applications
  • Examine one loyalty you maintain — is it driven by pride, fear, devotion, or transaction?
  • Notice the difference between mercenary commitment and surrendered service in your work.
  • Offer one task today as service to Kṛṣṇa rather than as proof of your worth.
Reflection Questions
  • What loyalties of mine are quietly transactional?
  • Where is my 'service' actually self-promotion in disguise?
Analogy

A king who says "there are *many other heroes* ready to die for me" without naming them is reaching for numbers because the names have run out. The unnamed *many* is the place where a confident inventory begins to slip into wishful thinking.

📝 My note

Source: vedabase.io

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