Bhakti-rasāmṛta-sindhu .9.40
evam anye ’pi vijñeyās te ’dbhutāparasādayaḥ |
[evam anye ’pi vijneyaas te ’dbhutaaparasaadayah |]
uttamās tu rasābhāsāḥ kaiścid rasatayoditāḥ ||40||
[uttamaas tu rasaabhaasaah kaishchid rasatayoditaah ||40||]
Blended reading (Sanskrit + English inline)
evam anye ’pi vijñeyās te ’dbhutāparasādayaḥ |
uttamās tu rasābhāsāḥ kaiścid rasatayoditāḥ ||40||
In a similar way, one should understand examples of aparasa for adbhūta and other rasas. Some persons consider superior rasābhāsa (uparasa) to be rasa, because it has a relishable nature.
Gauḍīya Ācāryas
Jīva Gosvāmī
Gauḍīya
Durgama-saṅgamanī
Commentary
The meaning of the whole topic is presented in summary. vibhāvādyā mitho yogyāḥ sampadyante rasāya te vairasyāyānyathā sā tu yogyatā loka-viśrutā The mutual combinations of vibhāva and other elements should produce rasa, without producing distaste. The ability of that combination to do so is acknowledged by all.
My note
Source: vedabase.io