FolioCorpusBhakti-rasāmṛta-sindhu

Bhakti-rasāmṛta-sindhu .4.47

iṣṭa-lābhena, yathā –
[ishta-laabhena, yathaa –]
vṛndāvanendra bhavataḥ paramaṁ prasādam
[vrindaavanendra bhavatah paramam prasaadam]
āsādya nandita-matir muhur uddhato ’smi |
[aasaadya nandita-matir muhur uddhato ’smi |]
āśaṁsate muni-manoratha-vṛtti-mṛgyāṁ
[aashamsate muni-manoratha-vritti-mrigyaam]
vaikuṇṭha-nātha-karuṇām api nādya cetaḥ ||47||
[vaikuntha-naatha-karunaam api naadya chetah ||47||]
Blended reading (Sanskrit + English inline)
iṣṭa-lābhena, yathā –
vṛndāvanendra bhavataḥ paramaṁ prasādam
āsādya nandita-matir muhur uddhato ’smi |
āśaṁsate muni-manoratha-vṛtti-mṛgyāṁ
vaikuṇṭha-nātha-karuṇām api nādya cetaḥ ||47||
Haughtiness from attaining one’s desired object: O moon of Vṛndāvana! Receiving Your excellent mercy, in great bliss, I have become proud. Today my heart does not even desire the mercy of the Lord of Vaikuṇṭha which is sought by the minds of the sages.

One weaver at Mathurā addressed Kṛṣṇa in this way: “My dear King of Vṛndāvana, I have become so proud of Your causeless mercy upon me that I do not even count upon the mercy of the Lord of Vaikuṇṭha, which is sought after by many great sages in deep meditation.” In other words, although the yogīs and great sages sit in meditation upon Lord Viṣṇu, who is residing in Vaikuṇṭha, a devotee of Kṛṣṇa is so proud that he does not consider such meditation to be very valuable. This feeling of pride is due to one’s having achieved the highest goal of life—Kṛṣṇa.

— A.C. Bhaktivedanta Swami Prabhupāda
📝 My note

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