FolioCorpusBhakti-rasāmṛta-sindhu

Bhakti-rasāmṛta-sindhu .3.57

sādhanekṣāṁ vinā yasminn akasmād bhāva īkṣyate |
[saadhanekshaam vinaa yasminn akasmaad bhaava eekshyate |]
vighna-sthagitam atrohyaṁ prāg-bhavīyaṁ susādhanaṁ ||57||
[vighna-sthagitam atrohyam praag-bhaveeyam susaadhanam ||57||]
Blended reading (Sanskrit + English inline)
sādhanekṣāṁ vinā yasminn akasmād bhāva īkṣyate |
vighna-sthagitam atrohyaṁ prāg-bhavīyaṁ susādhanaṁ ||57||
Bhāva sometimes appears suddenly in a person without performance of sādhana or mercy, and without scriptural knowledge. It should be inferred that, in a previous life, some obstacle interrupted that person’s skillful sādhana, and in this life the obstacle has finally been removed.

If, however, it is seen that a person has developed a high standard of devotion without having undergone even the regulative principles, it is to be understood that his status of devotional service was achieved in a former life. For some reason or another it had been temporarily stopped, most probably by an offense committed at the lotus feet of a devotee. Now, with a good second chance, it has again begun to develop. The conclusion is that steady progress in devotional service can be attained only in the association of pure devotees.

— A.C. Bhaktivedanta Swami Prabhupāda
Jīva Gosvāmī Gauḍīya
Durgama-saṅgamanī
Commentary

Sādhana refers to all the causes of bhāva: sādhana-bhakti, the mercy of Kṛṣṇa and the mercy of the devotee. Īkṣā refers to the knowledge gained through scriptures. Sometimes, bhāva appears suddenly without knowledge of scriptures, and without sādhana, mercy of Kṛṣṇa or mercy of the devotee. It is seen and verified to be real bhāva (īkṣyate). One should then infer sādhana from a previous life, as in the case of Vṛtrāsura and others.

📝 My note

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