Parthasarathy Temple
Triplicane (Thiruvallikeni), Tamil Nadu, India
Also known as: அருள்மிகு பார்த்தசாரதி சுவாமி திருக்கோயில் · திருவல்லிக்கேணி
- Deities
- Parthasarathy
- Traditions
- vaishnava
- Worship status
- active
- Coordinates
- 13.053889, 80.276389
- Darshan hours
- Typically around 6:00 AM-12:00 PM and 4:00 PM-8:00 PM, as is customary for South Indian Vaishnava temples; the exact daily schedule was not available from the source dataset used to compile this entry and should be confirmed locally before a visit.
- Best time to visit
- October to March, for cooler weather; the temple's own festival days (see local Devasthanam/HR&CE calendar) are considered especially auspicious.
- How to reach
- The temple is in the historic Triplicane neighbourhood of central Chennai, close to the Marina shoreline, easily reached by Chennai's bus and suburban rail networks.
- Festivals
- Sri Brahma Utsavam (Chittirai (April/May)), Vasantotsavam / Gajendra Varadaraja Utsavam (Vaikasi (May/June)), Narasimha Brahmotsavam (Ani (June/July)), Gajendra Moksham / Parthasarathy Jyeshtabishekam (Adi (July/August)), Pavitrotsavam / Krishna Jayanti (Avani (August/September)), Navaratri (Purattasi (September/October)), Kartikai Deepam (Kartikai (November/December)), Vaikuntha Ekadashi / Margazhi Pagal Pattu (Margazhi (December/January)), Rathasaptami (Thai (January/February)), Masi Magam / Theppam (float festival, 7 days) (Masi (February/March)), Panguni Uttiram / Rama Navami (Panguni (March/April))
- Associated saints
- Pey Alwar, Thirumazhisai Alwar, Thirumangai Alwar
Location
Open in Google MapsThe Parthasarathy Temple at Triplicane, the sacred Thiruvallikeni in Thondai Nadu, is among the most celebrated of the 108 Divya Desams and stands at the heart of the great city of Chennai. The presiding deity is Parthasarathy, ‘the charioteer of Partha,’ the form in which Lord Krishna served as Arjuna’s charioteer upon the field of Kurukshetra. In keeping with this legend, the Lord here is traditionally depicted bearing marks upon His countenance, understood as the scars of the arrows received in battle while He shielded His devotee, a vivid emblem of the saulabhya, the gracious accessibility, with which He stands ever ready to protect those who seek refuge. The place-name Thiruvallikeni, the ‘sacred lily pond,’ derives from the Tamil “Thiru-Alli-Keni,” referencing the temple tank (Kairavani pushkarani) once ringed by a large tulasi forest – the area is separately called “Brindaranyam” in the Brahmanda Purana for its abundant tulasi. Three of the Alwars sang the glory of this shrine: Pey Alwar, one of the three foremost Mudhal Alwars, together with Thirumazhisai Alwar and Thirumangai Alwar, and their hymns enshrine Thiruvallikeni firmly within the Naalayira Divya Prabandham. The presence of Pey Alwar’s verse links the temple to the very dawn of the Alwar tradition. Five forms of Vishnu are enshrined within the complex: Yoga Narasimha, Rama, Gajendra Varadaraja, Ranganatha, and Krishna as Parthasarathy, the divine charioteer, whose processional image, Sri Venkatakrishnan, is traditionally shown with a moustache and bearing scars from the arrows he took shielding Arjuna at Kurukshetra – a vivid emblem of the saulabhya, the gracious accessibility, with which He stands ever ready to protect those who seek refuge.
The temple’s documented history includes extensive Chola-era rebuilding and major 15th-16th century Vijayanagara expansion under kings Sadasiva Raya and Sriranga Raya. In the 18th and 19th centuries the temple was the site of sectarian disputes between the Tenkalai and Vadakalai Srivaishnava subsects over recitation rights, resolved by an 1754 petition; it was administered by the East India Company from 1700 to 1842. Tradition connects the birth of the philosopher Ramanuja to this temple, his father having performed a ritual at the temple tank seeking a son. In more recent centuries the temple has drawn devotion from figures including the Carnatic composer Muthuswami Dikshitar, the poet Bharathiar, and Swami Vivekananda, whose 1893 letter to a disciple is inscribed on a temple corridor wall. Its grand celebrations and the daily devotion of countless pilgrims make Thiruvallikeni a living jewel among the Divya Desams, where the Lord who guided Arjuna continues to guide and guard all who come before Him.
Festivals
The Parthasarathy Temple at Triplicane keeps a rich annual festival calendar. Its celebrated Brahmotsavam is observed with the utsava deities carried in procession on successive vahanas and on the great chariot through the Mada streets, an event of much antiquity and renown. Vaikunta Ekadasi in Margazhi is a major occasion, marked by the Adhyayana Utsavam with Pagal-pathu and Ra-pathu, the recitation of the Nalayira Divya Prabandham, and the opening of the Paramapada Vasal. The float festival (Theppotsavam) on the temple tank, the Pavithrotsavam, the Udayavar (Ramanuja) and Vedanta Desika utsavams, and the procession honouring the Lord as Parthasarathy bearing the marks of the Mahabharata war are all traditionally observed, along with the regular monthly and Tamil festival days.
Location & Access
The Parthasarathy Temple lies in the historic Triplicane (Thiruvallikeni) neighbourhood of central Chennai, close to the Marina shoreline in the Thondai Nadu region. Being within the city, it is easily reached by Chennai’s bus and suburban rail networks and is near the central railway and other major transport hubs. Like most Vishnu temples it generally observes morning and evening darshan hours, closing for a period at midday. Verify current darshan timings and travel details with the temple or official sources before visiting.
Sources
- scripture: Naalayira Divya Prabandham — Mangalasasanam by Pey Alwar, Thirumazhisai Alwar, Thirumangai Alwar
- historical record: Temple identity, place name, region classification, coordinates, and Alvar attribution sourced from the 108divyadesam.org dataset (extracted from the published Tamil temple-guide app com.coderays.divyadesam).
- historical record: History, festival-calendar, and access narrative originally adapted from the 108divyadesam.org project's temple-extras dataset (AI-generated, auto-review status); superseded below by independently verified detail from Wikipedia's 'Parthasarathy Temple' and 'Triplicane' articles, accessed during a 2026 re-verification pass -- among the richest sources found across this directory's Divya Desam cluster.
- historical record: Wikipedia's 'Parthasarathy Temple' article (2026 access) gives an internally inconsistent founding date: it states the temple 'was originally built by the Pallavas in the 6th century by king Narasimhavarman I' in one passage, though Narasimhavarman I's historically attested reign (c. 630-668 CE) falls in the 7th century, not the 6th -- an inconsistency within the source itself. Separately, both this article (elsewhere) and Wikipedia's 'Triplicane' and 'Divya Desam' articles independently state an 8th-century Pallava construction, which is the more consistently repeated date across sources and is treated here as the better-supported figure, though not certain. The temple was extensively rebuilt during the Chola period, with many inscriptions from that era, and saw major Vijayanagara-era (15th-16th century) expansion under kings Sadasiva Raya and Sriranga Raya, including a 16th-century 'Tiruvaymoli Mandapa'; further inscriptions survive from the Pandya king Maravarman. Five forms of Vishnu are enshrined: Yoga Narasimha, Rama, Gajendra Varadaraja, Ranganatha, and Krishna as Parthasarathy (the processional Urchavar form, named Sri Venkatakrishnan as Moolavar) -- this entry's earlier reference to eight forms/postures has been corrected to five per this source. Krishna is depicted standing with consort Rukmini, brother Balarama, son Pradyumna, grandson Aniruddha, and Satyaki, unusually shown with a moustache and holding a conch. The temple tank is named Kairavani pushkarani. Administered by the Tamil Nadu HR&CE Department, following the Vaikhanasa Agama and Tenkalai tradition.
- historical record: Wikipedia further confirms: 18th-19th century sectarian disputes between Tenkalai and Vadakalai subsects over recitation rights, resolved by an 1754 petition establishing separate shrine practices; the temple's administration by the East India Company from 1700-1842; and, in 1928, the ending of a long-standing hereditary service association between the temple and its traditional Triplicane fishermen bearers after a rights dispute. Cultural connections include a composition by the Carnatic composer Muthuswami Dikshitar devoted to this temple, the poet Bharathiar's practice of visiting to feed the temple's elephants, and Swami Vivekananda's own devotion, with an 1893 letter of his to a disciple inscribed on a temple corridor wall. Tradition also connects the birth of the philosopher Ramanuja to this temple, his father having performed a ritual at the temple tank seeking a son.
- historical record: Wikipedia's 'Triplicane' article confirms the neighbourhood's name derives from the Tamil 'Thiru-Alli-Keni' ('sacred lily pond'), referencing the temple tank once surrounded by a large tulasi forest -- the area is separately called 'Brindaranyam' in the Brahmanda Purana for its abundant tulasi. Triplicane became the first neighbourhood annexed to Madras City in 1668, obtained on lease from the Sultan of Golconda by 1676.
For review
- The temple's founding date and dynasty are inconsistently given even within a single Wikipedia source (6th vs. 8th century, and an apparent Narasimhavarman I date mismatch); the 8th-century Pallava date is treated as better-supported but not certain.