Sant Dnyaneshwar Samadhi Temple, Alandi
Alandi, Pune district, Maharashtra, India
Also known as: Siddheshwar Temple Complex, Alandi
- Deities
- Siddheshwar (Shiva)
- Traditions
- shaiva, vaishnava
- Worship status
- active
- Address
- Alandi, Khed taluka, Pune district, Maharashtra 412105, India
- Coordinates
- 18.6786, 73.8994
- Darshan hours
- Varies by season and festival calendar; consult the temple trust for the current daily schedule before visiting.
- Best time to visit
- October to March for cooler weather; the site is busiest on the dark-half Ekadashi of every month, around the Kartik Vadya Ekadashi samadhi-anniversary festival, and around the Ashadhi Wari departure in June/July.
- How to reach
- Alandi is on the Indrayani river in Pune district, about 18–25 km from Pune city; Pune has the nearest major railway station and airport, with frequent local road transport to the town.
- Festivals
- Kartik Vadya Ekadashi (Samadhi Sohala) (November), Ashadhi Wari departure (Dnyaneshwar Palkhi to Pandharpur) (June/July)
Location
Open in Google MapsAlandi, a town on the Indrayani river just outside Pune, is the spiritual capital of Maharashtra’s Varkari movement, built around the site where the 13th-century saint-poet Sant Dnyaneshwar — author of the Dnyaneshwari, a landmark Marathi commentary on the Bhagavad Gita — took samadhi in 1296 at the age of barely 21, beneath the town’s older Siddheshwar Shiva temple. Within the Varkari and Nath tradition this is understood not as an ordinary death but as a sanjeevan samadhi, a willed entombment undertaken while still spiritually alive, after which devotees hold that the saint remains present at the site rather than having departed it — a matter of devotional belief that this entry presents as tradition rather than settled history. A temple was raised over the samadhi around 1580–1600 by a patron named Ambekar Deshpande, with the complex substantially expanded during the Maratha and Peshwa period; from 1778, after Alandi was granted to him, the Shinde (Scindia) family became its principal patrons and renovators.
Alandi’s importance extends well beyond its own precincts through the Wari, the great annual pilgrimage procession of the Varkari sect. Beginning in Ashadh (June/July), Dnyaneshwar’s silver paduka (sandal-relics) are carried in a palanquin on a roughly 223-kilometre, three-week walking procession to Pandharpur — already documented in this directory as the seat of Vithoba — arriving in time for the Ashadhi Ekadashi festival; the organized form of this procession dates to the 1820s, though devotional walking pilgrimage to Pandharpur is far older. Even outside the Wari season, Alandi remains a major destination in its own right: the dark-half Ekadashi of every month draws an estimated 60,000 to 70,000 pilgrims, and the Kartik Vadya Ekadashi festival, marking the anniversary of Dnyaneshwar’s samadhi, is the town’s other major annual gathering.
Sources
- historical record: Cross-checked against Wikipedia's 'Alandi' article: confirms the town sits on the Indrayani river in Pune district; confirms Sant Dnyaneshwar (1275–1296) took samadhi in 1296 beneath the Siddheshwar temple complex at the site; confirms a temple was built over the samadhi by one Ambekar Deshpande around 1580–1600, with further additions during the Maratha and Peshwa era; confirms the Shinde family became major patrons/renovators from 1778, after Alandi was granted to Mahadji Shinde; confirms the dark-half Ekadashi of each month draws an estimated 60,000–70,000 pilgrims; confirms the Kartik Vadya Ekadashi festival commemorates Dnyaneshwar's samadhi; confirms the annual Wari procession carrying Dnyaneshwar's paduka (sandals) to Pandharpur was established in its present organized form in the 1820s, covers about 223 km over roughly 21 days, and arrives for Ashadhi Ekadashi (June/July).
- oral tradition: Dnyaneshwar's samadhi is understood within the Varkari and broader Nath tradition as a 'sanjeevan samadhi' — a willed entombment while still spiritually alive, rather than an ordinary death — and devotees hold that he remains spiritually present at the site. This is a matter of devotional belief rather than a documented historical claim.
For review
- The concept of Dnyaneshwar's 'living' samadhi (as opposed to his death in 1296, which is treated as historically dated) is a devotional/theological claim and is presented here as tradition rather than documented fact.