← All temples

Naganathaswamy Temple, Thirunageswaram

Thirunageswaram, Thanjavur district, Tamil Nadu, India

VerifiedDocumented + legend

Also known as: Thirunageswaram Rahu Sthalam

Deities
Naganathar (Shiva), Rahu
Traditions
shaiva
Worship status
active
Darshan hours
Varies by temple and season; consult the temple's own trust/devasthanam for the current daily schedule before visiting, particularly for the daily Rahu Kaalam milk abhishekam.
Best time to visit
October to March for cooler weather; the daily Rahu Kaalam period (a specific window that shifts by day of the week) is when the temple's signature milk-abhishekam ritual is performed.
How to reach
Thirunageswaram is about 6 km from Kumbakonam, Thanjavur district, well connected by road; Kumbakonam is the nearest railhead.
Festivals
Rahu Kaalam daily abhishekam (Daily, timing varies by weekday), Maha Shivaratri (February/March)

Location

Search for "Naganathaswamy Temple, Thirunageswaram" on Google Maps

This temple's exact coordinates aren't confirmed yet, so the link above searches by name and city rather than pointing to a verified spot.

Naganathaswamy Temple, in Thirunageswaram village a few kilometers from Kumbakonam, is the Navagraha shrine for Rahu, the lunar north node, and is recorded as the 29th of the Tevara Sthalams south of the Kaveri river in the 7th-century Tevaram canon. Shiva is worshipped here as Naganathar, “Lord of Serpents,” a name devotional tradition connects to the serpent deities Adishesha and Karkotaka and to sages such as Gautama Maharishi and Bhagiratha, all said to have worshipped at the site. The village is also home to the separate and independently significant Vaishnavite shrine of Oppiliappan Koil, one of the 108 Divya Desams, already documented elsewhere in this directory; the two temples, though close together, are distinct establishments.

What sets Thirunageswaram apart within the Navagraha circuit is its Rahu shrine, where Rahu is depicted with consorts rather than in the plain coiled-serpent form typical of his images elsewhere, and where a daily milk abhishekam is performed during Rahu Kaalam, an astrologically inauspicious period that shifts with the day of the week. Devotees and published accounts alike describe an unusual visual effect during this ritual: the milk appears to turn blue as it flows over the idol’s body before reverting to white once it reaches the floor, a phenomenon devotees regard as a sign of the shrine’s particular potency and one reported as unique among Tamil Nadu’s Navagraha temples. No source consulted established a specific founding century for the Naganathar temple itself, so this entry does not assign one.

Sources

  • scripture: Tevaram — Recorded as the 29th shrine among the Tevara Sthalams south of the Kaveri river, per Wikipedia's account of the temple.
  • oral tradition: Legend associates the site's worship of Shiva as Naganathar ('Lord of serpents') with the serpent deities Adishesha and Karkotaka, and with sages including Gautama Maharishi and Bhagiratha, said to have worshipped Shiva here; this is devotional narrative rather than dated history.
  • historical record: Cross-checked against Wikipedia's account of Thirunageswaram: confirms the Naganathar (Shiva) temple's status as the 29th Tevara Sthalam south of the Kaveri in the Tevaram canon; the presence of a distinct Rahu shrine within the temple where daily milk abhishekam is performed during the Rahu Kaalam period, with devotees and the article both describing the unusual visual effect of the poured milk appearing to turn blue as it passes over the idol before reverting to white on reaching the ground; and that this is described as a feature unique to this shrine among Tamil Nadu's Navagraha temples, where Rahu is depicted with consorts rather than in the plain serpent form found elsewhere. The article also notes an adjacent, separately significant Vaishnavite shrine (Oppiliappan Koil) in the same village, distinct from the Naganathar temple and already covered elsewhere in this directory as a Divya Desam.

For review

  • No temple-specific founding century or dynastic patronage record was found for the Naganathar temple itself (as distinct from the village's general Tevaram-era antiquity); this entry does not assert a specific founding date.