Khirachora Gopinatha Temple
Remuna, Balasore district, Odisha, India
Also known as: Kshira Chora Gopinath Temple · Kshirachora Gopinath Mandir
- Deities
- Gopinath (Krishna), Govinda (Krishna), Madana Mohana (Krishna)
- Traditions
- vaishnava
- Worship status
- active
- Coordinates
- 21.5377, 86.8794
- Darshan hours
- Varies by season; consult the temple's own trust/management for the current daily schedule before visiting.
- Best time to visit
- August/September for Krishna Janmashtami, the temple's principal festival; otherwise year-round.
- How to reach
- In Remuna, a few kilometres from Balasore town, Odisha, reachable by road from Balasore (which has its own railway station on the Kolkata-Bhubaneswar main line).
- Festivals
- Krishna Janmashtami (August/September)
- Associated saints
- Madhavendra Puri, Chaitanya Mahaprabhu
Location
Open in Google MapsRemuna’s Khirachora Gopinatha Temple is one of the most celebrated pilgrimage sites in the Gaudiya Vaishnava tradition, famed for the story of Madhavendra Puri — a 15th/16th-century Vaishnava saint revered as the founding figure of the devotional lineage that later produced Chaitanya Mahaprabhu. Passing through Remuna on his way to Puri, Madhavendra Puri learned that the temple’s Gopinatha deity was offered sweetened condensed milk (kshira) each evening, and privately longed to taste it; recognizing the wish as an offense against the deity, he withdrew without asking. That night, Gopinatha reportedly appeared to the temple’s priest in a dream, directing him to a pot of the milk hidden away and instructing that it be secretly given to Madhavendra Puri, with the words “For you Sri Gopinatha has stolen kshira; there is no other fortunate man like you.” The episode gave the deity its enduring epithet, Kshira Chora — “the condensed-milk thief” — and remains one of the most retold stories in Gaudiya Vaishnava devotional literature, including in the Chaitanya Charitamrita’s account of Chaitanya Mahaprabhu’s own travels through the region.
The temple’s black-stone image of Gopinatha, carved in bas-relief, is traditionally said to have been brought from Chitrakuta in the 13th century by the Eastern Ganga king Langula Narasingha Deva, with the temple itself completed around 1300 CE; the king is also credited with commissioning the temple’s two large tanks, Brajapokhari and Kutapokhari. Two further deities, Govinda and Madana Mohana, were installed beside Gopinatha in the 20th century, brought from Vrindavana around 1938 by the devotee Chaitanya Dasa Babaji. The temple remains an active site of worship today, with Krishna Janmashtami as its principal annual festival.
Sources
- historical record: Cross-checked against Wikipedia's 'Khirachora Gopinatha Temple' article during verification pass: confirms the temple's location in Remuna, Balasore district (21°32'15.8"N 86°52'46.03"E); confirms the presiding deity Gopinatha (a black-stone bas-relief image), joined by later-installed Govinda and Madana Mohana deities; confirms the temple was completed around 1300 CE, with tradition holding that King Langula Narasingha Deva brought the original deity from Chitrakuta in the 13th century and commissioned two large temple tanks (Brajapokhari and Kutapokhari); the article itself is flagged by Wikipedia as needing additional citations as of May 2024.
- oral tradition: The temple's most celebrated narrative, recounted in Gaudiya Vaishnava hagiography (e.g. Chaitanya Charitamrita) and corroborated by Wikipedia's article, tells how the 15th/16th-century Vaishnava saint Madhavendra Puri, passing through Remuna, desired a taste of the kshira (sweetened condensed milk) offered nightly to Gopinatha; considering the desire an offense, he withheld it from himself, whereupon the deity appeared in his dream directing the priest to secretly deliver a hidden pot of the kshira to him, giving Gopinatha the enduring epithet 'Kshira Chora' (condensed-milk thief).
For review
- Wikipedia's own article on this temple is flagged as needing more citations (as of May 2024) for some claims, including the precise founding narrative and the tradition that Sri Rama himself carved the Gopinatha image; this entry treats those elements as tradition/legend rather than settled historical record.
- The Govinda and Madana Mohana deities are said to have been brought from Vrindavana by a devotee, Chaitanya Dasa Babaji, around 1938; this later addition is noted in Wikipedia but not independently cross-checked against a second source.