← All temples

Kailasanathar Temple, Thingalur

Thingalur, Thanjavur district, Tamil Nadu, India

VerifiedDocumented + legend

Also known as: Thingaloor Chandran Temple

Deities
Kailasanathar (Shiva), Chandra (Moon)
Traditions
shaiva
Worship status
active
Darshan hours
Varies by temple and season; consult the temple's own trust/devasthanam for the current daily schedule before visiting.
Best time to visit
October to March for cooler weather; Mondays, associated with the Moon, are considered especially significant here.
How to reach
Thingalur is about 33 km from Kumbakonam and 16 km from Thanjavur, both well connected by road and rail; Kumbakonam and Thanjavur serve as the nearest railheads.
Festivals
Maha Shivaratri (February/March), Margazhi Thiruvadirai (December/January), Panguni Uthiram (March/April)

Location

Search for "Kailasanathar Temple, Thingalur" on Google Maps

This temple's exact coordinates aren't confirmed yet, so the link above searches by name and city rather than pointing to a verified spot.

Kailasanathar Temple in Thingalur village, roughly midway between Thanjavur and Kumbakonam, is the Navagraha shrine associated with Chandra, the Moon, though the temple’s principal deity — as its name indicates — is Shiva, worshipped here as Kailasanathar. A subsidiary shrine to Chandra gives the site its place in Tamil Nadu’s nine-temple planetary circuit, and devotional tradition offers two explanations for its sanctity: one recounts that the merchant Appoodi Adikal, while hosting the wandering Nayanar saint Thirunavukkarasar (Appar), lost his son to a snakebite and saw the child miraculously revived by the saint’s intervention; the other holds that Chandra himself came here to worship Shiva and recover the fullness of his light after being diminished by a curse, a local telling of the wider Puranic story of the Moon’s waning under Daksha’s curse.

The temple’s original structure is credited to the Chola dynasty, though the masonry standing today was rebuilt under the Nayak rulers in the 16th century. While the village of Thingalur is named in the 7th-century Tevaram hymns of the Nayanar saints, it is classified specifically as a Vaippu Sthalam — a site the hymns mention without directly addressing its presiding deity — placing it a notch below the fuller Paadal Petra Sthalam status held by many other Tevaram-era temples in the region. A three-tiered rajagopuram and the temple’s Chandrapushkarani tank remain notable features, and the shrine draws its steadiest devotion on Mondays and during the Margazhi Thiruvadirai festival, both traditionally tied to lunar worship.

Sources

  • oral tradition: Two legends are attached to the site: that the merchant-devotee Appoodi Adikal, a host of the Nayanar saint Thirunavukkarasar (Appar), had a son revived by the saint after death by snakebite; and that Chandra (the Moon) worshipped Shiva here to be restored after a curse diminished his powers, the latter echoing the wider Puranic account of Chandra's waning under Daksha's curse. Both are devotional tradition rather than dated history.
  • historical record: Cross-checked against Wikipedia's account of Kailasanathar Temple, Thingalur: confirms the original temple complex is attributed to the Cholas, with the present masonry structure dated to a 16th-century Nayak-period rebuilding; Shiva as the principal deity, worshipped as Kailasanathar, with a subsidiary shrine housing the Moon (Chandra) that makes this one of Tamil Nadu's nine Navagraha temples; the village's appearance in the 7th-century Tevaram canon, though the article notes it is classified as a Vaippu Sthalam (a site mentioned in the hymns without the specific deity being addressed) rather than a full Paadal Petra Sthalam; a three-tiered rajagopuram and a temple tank called Chandrapushkarani; and festivals including Maha Shivaratri, Margazhi Thiruvadirai, and Panguni Uthiram.

For review

  • The temple's classification as a Vaippu Sthalam rather than a Paadal Petra Sthalam (the higher-status category reserved for the 275 temples explicitly named and addressed by the Nayanar hymnists) is a specific and somewhat technical distinction drawn from a single source; it is included here because it meaningfully affects how the temple's antiquity relative to its Tevaram-era mention should be understood.