Gorakhnath Temple (Gorakhnath Math)
Gorakhpur, Uttar Pradesh, India
- Deities
- Gorakhnath (Nath Guru, venerated as a manifestation of Shiva)
- Traditions
- shaiva, folk_regional
- Worship status
- active
- Coordinates
- 26.7605, 83.3703
- Darshan hours
- Varies by temple and season; consult the temple's own trust/management for the current daily schedule before visiting.
- Best time to visit
- The Makar Sankranti Mela in mid-January, one of the largest annual fairs in eastern Uttar Pradesh, is the temple's single busiest period; October to March is generally cooler for visiting otherwise.
- How to reach
- Gorakhpur Junction is a major railway hub on the Delhi-Kolkata line; Gorakhpur also has its own airport, and the temple is a short ride from either.
- Festivals
- Makar Sankranti Mela (mid-January)
Location
Open in Google MapsGorakhnath is remembered as a wandering yogi and teacher, a disciple of Guru Matsyendranath, whose life and writings became foundational to the Nath sampradaya, the monastic and hatha-yoga tradition that bears his name. His precise dates are not settled among historians, who variously place him across a few centuries in the medieval period; the temple itself preserves his samadhi shrine (memorial) and gaddi (ceremonial seat) at the spot where tradition says he undertook his sadhana. The city of Gorakhpur takes its own name from him, a measure of how completely he came to define the region’s religious identity.
Over time the math grew from a single shrine into a substantial religious institution: the present complex covers roughly 52 acres, with Gorakhnath’s samadhi chamber and gaddi at its heart alongside a deity gallery and a goshala (cow shelter), and functions as a major center for the Nath monastic order across eastern Uttar Pradesh and the Nepal Terai, drawing large numbers of pilgrims year-round and especially for the January Makar Sankranti Mela, when devotees offer khichdi at the shrine. Inside, an oil lamp known as the Akhand Jyoti is kept perpetually alight; temple tradition holds it has burned without interruption since Gorakhnath’s own time, though this is devotional claim rather than a historically documented fact.
In the modern era the math’s mahants (abbots) have combined spiritual headship with a prominent public role in regional politics: Digvijaynath led the math from 1935 to 1969, was active first in the Congress movement and later the Hindu Mahasabha; Avaidyanath succeeded him from 1969 to 2014 and was repeatedly elected as an MLA and MP; and the current mahant, Yogi Adityanath, who has headed the math since 2014, has also served as Chief Minister of Uttar Pradesh, making Gorakhnath Math one of the few Indian monastic institutions whose head has simultaneously held the state’s top elected office.
Sources
- historical record: Cross-checked against Wikipedia's Gorakhnath Math article: confirms the math is named for and traces its identity to Gorakshanath (Gorakhnath), a yogi and teacher within the Nath sampradaya founded by Guru Matsyendranath; that the site holds Gorakshanath's samadhi shrine and gaddi (seat); that the complex spans roughly 52 acres, with a deity gallery and a goshala (cow shelter) alongside the samadhi chamber; and that the math functions today as a major religious institution across eastern Uttar Pradesh and Nepal's Terai region. The article does not give a specific founding or construction date for the temple structure, noting only that the exact completion date is unknown.
- historical record: Re-verified via a fresh fetch of the same Wikipedia article on 2026-09-23: confirms the modern mahant succession of Digvijaynath (1935-1969, also active in Congress and later the Hindu Mahasabha), Avaidyanath (1969-2014, elected MLA and MP), and Yogi Adityanath (2014-present, current Chief Minister of Uttar Pradesh), each combining the math's spiritual headship with public political roles.
- oral tradition: The claim that the Akhand Jyoti (eternal flame) inside the temple has burned continuously since Gorakhnath's own lifetime is temple tradition, not an independently verifiable historical fact.
For review
- Gorakhnath's own historical dating is unsettled - he is generally placed somewhere between the 10th and 12th centuries CE, without scholarly consensus - and no firm construction date survives for the shrine itself; both should be treated as traditional rather than documented.