Eklingji Temple
Kailashpuri, Udaipur district, Rajasthan, India
- Deities
- Eklingji (Shiva)
- Traditions
- shaiva
- Worship status
- active
- Coordinates
- 24.7458, 73.7222
- Darshan hours
- Varies by temple and season; consult the temple's own trust/management for the current daily schedule before visiting.
- Best time to visit
- October to March for cooler weather.
- How to reach
- Kailashpuri is about 22 km north of Udaipur, which has both a railway station and Maharana Pratap Airport.
- Festivals
- Maha Shivaratri (February/March), Eklingji Patotsav (Varies annually; consult local temple calendar)
Location
Open in Google MapsEklingji is unusual among major Shiva temples in that its worshippers include a royal dynasty in a very literal, institutional sense: Shiva, worshipped here as Eklingji in the form of a four-faced black stone image, has long been regarded as the kuladevata (patron deity) and true sovereign of Mewar, with its Maharanas traditionally describing themselves merely as the deity’s diwan, or regent, ruling on the god’s behalf. Tradition, recorded in the 15th-century Ekalinga Mahatmya, attributes the temple’s founding to Bappa Rawal in the 8th century, who by this account was initiated into Shaivite practice by the sage Harit Rashi and instructed to build the temple at nearby Nagda before going on to found the Mewar kingdom — though that account was compiled long after the fact and is treated here as devotional history rather than a contemporaneous record. The uncertainty runs deeper than just late sourcing: historians are not agreed on Bappa Rawal’s historical identity at all, with some treating the name as an epithet applied to one of several specific Guhila rulers (candidates include Kalabhoja, Shiladitya, and Khumana) rather than as a single settled figure, so both the founder’s precise identity and the founding date remain open questions in the wider scholarship, not just in the sources checked for this entry.
What is better documented is the temple’s medieval history: an earlier structure and idol were destroyed during Delhi Sultanate-era invasions, and the temple seen today owes its present form largely to Mewar’s rulers themselves — substantially rebuilt under Rana Kumbha in the 15th century, with the last major renovation completed under Rana Raimal. Over the centuries the site’s priestly affiliation also shifted, passing from the ascetic Pashupata sect to the Nath order before coming under Ramanandi influence by the 16th century. The temple complex at Kailashpuri today comprises around a hundred subsidiary shrines clustered around the main sanctum, and remains an active site of both daily worship and state ritual for the former Mewar royal family.
Sources
- historical record: Cross-checked against Wikipedia's Eklingji article: confirms the Kailashpuri location, the destruction of an earlier temple/idol during Delhi Sultanate-era invasions, rebuilding of the main temple under Rana Kumbha in the 15th century with the last major renovation completed under Rana Raimal (r. 1473-1509), the four-faced black stone image of Eklingji, and the temple's standing as kuladevata (patron deity) of the Mewar dynasty, whose Maharanas have traditionally styled themselves as the deity's diwan (regent) rather than sovereign ruler.
- oral tradition: The founding of the temple in the 8th century by Bappa Rawal is recorded in the Ekalinga Mahatmya, a hagiographic text compiled around the 15th century - several centuries after the events it describes - and is presented here as tradition rather than a contemporaneously documented founding date.
- historical record: Follow-up cross-check against Wikipedia's 'Bappa Rawal' article: confirms the tradition that Bappa Rawal, ninth in descent from Guhila-dynasty founder Guhadatta, was initiated into Shaivite practice by the sage Harit Rashi and instructed to build the Eklingji temple at Nagda, with an infobox reign of 728-764 CE. The article also documents genuine scholarly uncertainty over Bappa Rawal's historical identity: some historians treat 'Bappa Rawal' as an epithet rather than a proper name, applied to different specific Guhila rulers (variously identified as Kalabhoja, Shiladitya, or Khumana) rather than a single settled figure. This adds scholarly context for why the exact founding date and founder's identity remain unsettled, without resolving the underlying question.
For review
- The temple's founding by Bappa Rawal in the 8th century rests on the 15th-century Ekalinga Mahatmya rather than a contemporaneous source. A follow-up check of Wikipedia's Bappa Rawal article confirms this is a genuine, documented scholarly uncertainty rather than just a sourcing gap: historians disagree on whether 'Bappa Rawal' names one specific Guhila ruler (proposed identifications include Kalabhoja, Shiladitya, and Khumana) or functions as a dynastic epithet, so the exact founding date and founder are treated here as tradition, not settled history.