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Bahula Temple (Shrinkala Shakti Peetha)

Ketugram, Katwa subdivision, Purba Bardhaman district, West Bengal, India

Pending reviewDocumented + legend

Also known as: Shrinkala

Deities
Bahula (Devi Parvati)
Traditions
shakta
Worship status
active
Coordinates
23.7003, 88.0417
Darshan hours
Varies by season; consult local temple caretakers for the current daily schedule before visiting.
Best time to visit
October to March for cooler weather.
How to reach
Ketugram is in the Katwa subdivision of Purba Bardhaman district, reachable by road from Katwa town; Katwa has its own railway station on the Bandel-Katwa line.

Location

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Bahula Temple, in Ketugram in the Katwa subdivision of Purba Bardhaman district, marks the spot traditionally held to be where the left arm of Sati fell after her body was cut apart following Daksha’s yajna — one of the 51 Shakti Peethas of Bengal. The Goddess is worshipped here as Bahula, with her consort Bhairava known as Bhiruk (Bhirukeshwar); notably, the settlement itself was known as Bahula before later coming to be called Ketugram, suggesting the shrine’s identity shaped the village’s own name over time.

The temple’s stone image of Bahula, together with images of Kartikeya and Ganesha placed alongside her, is attributed by local tradition to a ruler remembered as Raja Chandraketu — identified in one follow-up source, citing the historian Binoy Ghosh, as “son of king Bhopal” — though no date or independent corroboration for this figure or the installation could be found in the sources checked. Ketugram also carries a literary association beyond the Shakti Peetha tradition: local legend connects the medieval Bengali poet Chandidas to the village, recounting a period of exile after he married a widow from a lower caste, before he was said to have returned and served as priest of a Bahula-linked temple in the area — a detail that, if accurate, would tie this shrine into Bengal’s wider devotional-poetry tradition, though it rests on local legend rather than independently dated literary history. Some accounts describe the temple as originally standing on the bank of the Ajay river, though the river has since shifted and the shrine now stands at some distance from its current course — a detail consistent with the slow migration of Bengal’s delta rivers over the centuries. Worship continues at the site today as part of the living Shakti Peetha pilgrimage tradition of West Bengal, though little in the way of dated inscriptional or architectural history has survived or been documented for the structure itself.

Sources

  • historical record: Cross-checked against Wikipedia's Ketugram article: confirms the settlement's earlier name was Bahula (before it became Ketugram), that it is counted among the Shakti Peethas with Sati worshipped here as Bahula and Shiva as Bhairava Bhiruk, and that the temple's stone image of Bahula (along with Kartikeya and Ganesha) is attributed to a Raja Chandraketu; also notes some sources place the temple originally on the bank of the Ajay river, though it presently stands away from the river. No date is given for Raja Chandraketu or for the image's installation.
  • oral tradition: The belief that Sati's left arm fell at this spot, consecrating it as a Shakti Peetha, is Puranic/devotional tradition rather than independently datable history.
  • historical record: Follow-up cross-check against Wikipedia's 'Ketugram' article (distinct from the earlier-checked source): attributes the village's renaming, via historian Binoy Ghosh, to Chandraketu, described as 'son of king Bhopal' -- a specific genealogical claim not found in the source checked earlier, though still without a date. The article also notes conflicting body-part traditions across sources it cites: some giving the left foot of Sati rather than the left arm used in this entry. Separately, it connects the Bengali poet Chandidas to Ketugram, with local legend describing his temporary exile after marrying a low-caste widow and his eventual return as priest of a 'Bahulakshi temple' -- likely the same shrine as this entry's subject, though the article's own phrasing does not explicitly equate the two names.
  • oral tradition: The Chandidas-as-priest legend and the specific 'son of king Bhopal' genealogy for Chandraketu are local/literary tradition as reported on Wikipedia, not independently corroborated primary history.

For review

  • No verifiable date could be found for Raja Chandraketu or for the installation of the Bahula stone image; his historicity is unconfirmed in accessible sources. A follow-up source names him 'son of king Bhopal' per historian Binoy Ghosh, but still gives no date.
  • The task brief names the location 'Bahulapur'; the only dedicated source found identifies the site as Ketugram (Purba Bardhaman district), whose earlier name was Bahula — treated here as the same place, but the exact modern place-name could not be independently cross-checked.
  • Sources disagree on which part of Sati's body fell here: this entry follows the 'left arm' tradition, but a follow-up source cites other accounts giving the left foot instead; neither is resolved as authoritative.