Bhakti-rasāmṛta-sindhu .8.76
āśraya-bhede, yathā –
[aashraya-bhede, yathaa –]
rukmiṇī-kuca-kāśmīra-paṅkiloraḥ-sthalaṁ kadā |
[rukminee-kucha-kaashmeera-pankilorah-sthalam kadaa |]
sadānandaṁ paraṁ brahma dṛṣṭyā seviṣyate mayā ||
[sadaanandam param brahma drishtyaa sevishyate mayaa ||]
atra śāntasya śucinā | ||76||
[atra shaantasya shuchinaa | ||76||]
Blended reading (Sanskrit + English inline)
āśraya-bhede, yathā –
rukmiṇī-kuca-kāśmīra-paṅkiloraḥ-sthalaṁ kadā |
sadānandaṁ paraṁ brahma dṛṣṭyā seviṣyate mayā ||
atra śāntasya śucinā | ||76||
Śānta-rasa of the speaker conflicting with madhura-rasa of Rukmiṇī: When will my eyes serve the eternally blissful form of param brahman whose chest is marked with the kuṁkuma from Rukmiṇī’s breasts?
Purport
A brahmānandī (impersonalist) expressed his desire as follows: “When shall I be able to see that supreme absolute Personality of Godhead who is eternal bliss and knowledge and whose chest has become smeared with red kuṅkuma powder by touching the breast of Rukmiṇī?” Here there is a mixture of conjugal love and neutrality.
— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Jīva Gosvāmī
Gauḍīya
Durgama-saṅgamanī
Commentary
Rukmiṇī is the āśraya of madhura-rasa and the speaker is the āśraya of śānta-rasa (both are primary rasas). Since the speaker is thinking of becoming a shelter of madhura-rasa like Rukmiṇī, there is fault.
My note
Source: vedabase.io