Bhakti-rasāmṛta-sindhu .8.23
atha prīte śāntasya, yathā –
[atha preete shaantasya, yathaa –]
niravidyatayā sapady ahaṁ
[niravidyatayaa sapady aham]
niravadyaḥ pratipadya-mādhurīm |
[niravadyah pratipadya-maadhureem |]
aravinda-vilocanaṁ kadā
[aravinda-vilochanam kadaa]
prabhum indīvara-sundaraṁ bhaje ||
[prabhum indeevara-sundaram bhaje ||]
atra mukhye mukhyasya | ||23||
[atra mukhye mukhyasya | ||23||]
Blended reading (Sanskrit + English inline)
atha prīte śāntasya, yathā –
niravidyatayā sapady ahaṁ
niravadyaḥ pratipadya-mādhurīm |
aravinda-vilocanaṁ kadā
prabhum indīvara-sundaraṁ bhaje ||
atra mukhye mukhyasya | ||23||
An example where dāsya-rasa (primary rasa) is the aṅgī and śānta-rasa (primary rasa) is the aṅga: Free from ignorance and without fault, when will I serve the Lord, with the complexion of a blue lotus, who has lotus eyes, and whose sweetness allows immediate surrender?
Purport
There is another statement as follows: “When shall I be freed from the mode of ignorance? And being thus purified, when shall I attain the stage of serving Kṛṣṇa eternally? Only then shall I be able to worship Him, always observing His lotus eyes and beautiful face.” In this statement the whole is the ecstasy of neutrality, and the part is servitorship.
— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Jīva Gosvāmī
Gauḍīya
Durgama-saṅgamanī
Commentary
Being free of ignorance (niravidyatayā) indicates the influence of śānta-rasa.
My note
Source: vedabase.io