Bhakti-rasāmṛta-sindhu .3.13
katthitādyāḥ sva-saṁsthāś ced anubhāvāḥ prakīrtitāḥ |
[katthitaadyaah sva-samsthaash ched anubhaavaah prakeertitaah |]
tathaivāhopuruṣikā kṣveḍitākrośa-valganam ||13||
[tathaivaahopurushikaa kshveditaakrosha-valganam ||13||]
asahāye ’pi yuddhecchā samarād apalāyanam |
[asahaaye ’pi yuddhechchaa samaraad apalaayanam |]
bhītābhaya-pradānādyā vijñeyāś cāpare budhaiḥ ||14||
[bheetaabhaya-pradaanaadyaa vijneyaash chaapare budhaih ||14||]
Blended reading (Sanskrit + English inline)
katthitādyāḥ sva-saṁsthāś ced anubhāvāḥ prakīrtitāḥ |
tathaivāhopuruṣikā kṣveḍitākrośa-valganam ||13||
asahāye ’pi yuddhecchā samarād apalāyanam |
bhītābhaya-pradānādyā vijñeyāś cāpare budhaiḥ ||14||
If the above actions such as boasting are only for one’s own awareness they are anubhāvas. The wise say the other anubhāvas are self-pride, roaring like a lion, proud words, bounding about, enthusiasm to fight even without assistance, not fleeing from battle, and making the fearful fearless.
Purport
In such fighting between friends, when the self-advertisement becomes personal, learned scholars say that it is subecstasy. When there is a roaring challenge, certain kinds of movement for fighting, enthusiasm, no weapons, and assurance given to frightened witnesses—all these chivalrous activities are called subecstasy.
— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Jīva Gosvāmī
Gauḍīya
Durgama-saṅgamanī
Commentary
Āhopuruṣikā means “respect for oneself out of pride.” Kṣveḍita means “roar of a lion.” Ākrośa means “words uttered with pride.” Valganam is trotting about in a special way in preparation for battle. Yuddheccha means “enthusiasm to fight.”
My note
Source: vedabase.io