Bhakti-rasāmṛta-sindhu .1.30
eṣa hāsya-rasas tatra kaiśikī-vṛtti-vistṛtau |
[esha haasya-rasas tatra kaishikee-vritti-vistritau |]
śṛṅgārādi-rasodbhedo bahudhaiva prapañcitaḥ ||30||
[shringaaraadi-rasodbhedo bahudhaiva prapanchitah ||30||]
Blended reading (Sanskrit + English inline)
eṣa hāsya-rasas tatra kaiśikī-vṛtti-vistṛtau |
śṛṅgārādi-rasodbhedo bahudhaiva prapañcitaḥ ||30||
This hāsya-rasa, which manifests in madhura and other rasas, has been described in detail with many forms in the works of Bharata Muni and the work Nātāka-candrikā, [Note: This is Rūpa Govāmī’s work.] in the section dealing with kaiśikī vṛtti (dramatic form suitable for love).
Gauḍīya Ācāryas
Jīva Gosvāmī
Gauḍīya
Durgama-saṅgamanī
Commentary
The word tatra (there) in the verse indicates in the works of Bharata Muni and others, and Rūpa Gosvāmī’s work Nāṭaka-candrikā. Thus ends the First Wave, concerning hāsya-bhakti-rasa in the Northern Section of the Bhakti-rasamṛta-sindhu. 4.2 The Second Wave Concerning Adbhuta-bhakti-rasa In the Northern Section of Bhakti-rasāmṛta-sindhu Outline of Adbhuta-rasa I. Definition II. Ālambana A. Viṣaya: Kṛṣṇa B. Āśraya: Devotee III. Uddīpana A. Actions of Kṛṣṇa IV. Anubhāvas V. Sāttvika-bhavas VI. Vyabhicāri-bhāvas VII. Sthāyi-bhāva: vismaya-rati A. Direct perception 1. Seen 2. Heard 3. Spoken B. Indirect: by inference
My note
Source: vedabase.io