FolioCorpusBhakti-rasāmṛta-sindhu

Bhakti-rasāmṛta-sindhu .3.113

rāgo, yathā –
[raago, yathaa –]
astreṇa duṣpariharā haraye vyakāri
[astrena dushpariharaa haraye vyakaari]
yā patri-paṅktir akṛpeṇa kṛpī-sutena |
[yaa patri-panktir akripena kripee-sutena |]
utplutya gāṇḍiva-bhṛtā hṛdi gṛhyamāṇā
[utplutya gaandiva-bhritaa hridi grihyamaanaa]
jātāsya sā kusuma-vṛṣṭir ivotsavāya ||113||
[jaataasya saa kusuma-vrishtir ivotsavaaya ||113||]
Blended reading (Sanskrit + English inline)
rāgo, yathā –
astreṇa duṣpariharā haraye vyakāri
yā patri-paṅktir akṛpeṇa kṛpī-sutena |
utplutya gāṇḍiva-bhṛtā hṛdi gṛhyamāṇā
jātāsya sā kusuma-vṛṣṭir ivotsavāya ||113||
When the cruel Aśvatthāmā showered invincible arrows at Kṛṣṇa, Arjuna jumped forward and received the arrows on his chest. Those arrows gave pleasure to Arjuna like a shower of flowers. [Note: The definition of rāga is that one’s own distress turns to happiness by a slight relationship with Kṛṣṇa, and the devotee will give his life for the Lord. BRS 3.2.87]

There is a nice example of the friendship between Kṛṣṇa and Arjuna on the Battlefield of Kurukṣetra. When the fighting was going on, Aśvatthāmā, the son of Droṇācārya, unceremoniously attacked Kṛṣṇa, although according to the prevailing rules of chivalry one’s chariot driver should never be attacked by the enemy. Aśvatthāmā behaved heinously in so many ways that he did not hesitate to attack Kṛṣṇa’s body, although Kṛṣṇa was acting only as charioteer for Arjuna. When Arjuna saw that Aśvatthāmā was releasing various kinds of arrows to hurt Kṛṣṇa, he immediately stood in front of Kṛṣṇa to intercept all of them. At that time, although Arjuna was being harmed by those arrows, he felt an ecstatic love for Kṛṣṇa, and the arrows appeared to him like showers of flowers.

— A.C. Bhaktivedanta Swami Prabhupāda
Jīva Gosvāmī Gauḍīya
Durgama-saṅgamanī
Commentary

Vyakāri means “he dispersed.”

📝 My note

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