Bhakti-rasāmṛta-sindhu .2.159
tatra nīcāsana-niveśanam, yathā –
[tatra neechaasana-niveshanam, yathaa –]
yadu-sadasi surendrair drāg upavrajyamānāḥ
[yadu-sadasi surendrair draag upavrajyamaanaah]
sukhada-karaka-vārbhir brahmaṇābhyukṣitāṅgaḥ |
[sukhada-karaka-vaarbhir brahmanaabhyukshitaangah |]
madhuripum abhivandya svarṇa-pīṭhāni muñcan
[madhuripum abhivandya svarna-peethaani munchan]
bhuvam abhi makarāṅko rāṅkavaṁ svīcakāra ||159||
[bhuvam abhi makaraanko raankavam sveechakaara ||159||]
Blended reading (Sanskrit + English inline)
tatra nīcāsana-niveśanam, yathā –
yadu-sadasi surendrair drāg upavrajyamānāḥ
sukhada-karaka-vārbhir brahmaṇābhyukṣitāṅgaḥ |
madhuripum abhivandya svarṇa-pīṭhāni muñcan
bhuvam abhi makarāṅko rāṅkavaṁ svīcakāra ||159||
Sitting lower than Kṛṣṇa: Following behind the best of devatās and sprinkled with water by Brahmā, Pradyumna entered the assembly and offered respects to Kṛṣṇa. Avoiding a golden seat, he sat on deer skin spread on the floor.
Purport
When demigods from the heavenly planets came to Śrī Kṛṣṇa, all of Kṛṣṇa’s sons followed them, and Lord Brahmā sprinkled water from his kamaṇḍalu upon them. When the demigods came before Kṛṣṇa, the sons, instead of sitting on golden chairs, sat down on the floor, which was covered with deerskin.
— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Jīva Gosvāmī
Gauḍīya
Durgama-saṅgamanī
Commentary
Upavrajyamānaḥ means being led, with the devatās in front. Instead of muñcan, tyaktaṁ is sometimes seen. Rāṅkavam means the skin of the raṅku deer
My note
Source: vedabase.io