Bhakti-rasāmṛta-sindhu .2.154
ubhayeṣāṁ sadārādhya-dhiyaiva bhajatām api |
[ubhayeshaam sadaaraadhya-dhiyaiva bhajataam api |]
sevakānām ihaiśvarya-jñānasyaiva pradhānatā ||
[sevakaanaam ihaishvarya-jnaanasyaiva pradhaanataa ||]
lālyānāṁ tu sva-sambandha-sphūrter eva samantataḥ ||154||
[laalyaanaam tu sva-sambandha-sphoorter eva samantatah ||154||]
Blended reading (Sanskrit + English inline)
ubhayeṣāṁ sadārādhya-dhiyaiva bhajatām api |
sevakānām ihaiśvarya-jñānasyaiva pradhānatā ||
lālyānāṁ tu sva-sambandha-sphūrter eva samantataḥ ||154||
Though both the servants and the lālyas worship Kṛṣṇa constantly as the most worthy person of worship, awareness of the Lord’s majesty is more prominent in the servants. Identification as the relatives (His children) of Kṛṣṇa is more prominent in the minds of the lālyas.
Purport
There are two kinds of devotees engaged in devotional service with awe and veneration—the Lord’s subordinates and His sons. The servitors in the abode of Dvārakā always worship Kṛṣṇa as the most respectable and revered Personality of Godhead. They are captivated by Kṛṣṇa because of His superexcellent opulences. The members who always thought themselves protected by Kṛṣṇa could readily convert their conviction into practical demonstration, because it was sometimes found that the sons of Kṛṣṇa acted very unlawfully in various places but were nonetheless given full protection by Kṛṣṇa and Balarāma.
— A.C. Bhaktivedanta Swami Prabhupāda
My note
Source: vedabase.io