FolioCorpusBhakti-rasāmṛta-sindhu

Bhakti-rasāmṛta-sindhu .1.27

tatra nāsāgra-nayanatvaṁ, yathā –
[tatra naasaagra-nayanatvam, yathaa –]
nāsikāgra-dṛg ayaṁ puro muniḥ
[naasikaagra-drig ayam puro munih]
spanda-bandhura-śirā virājate |
[spanda-bandhura-shiraa viraajate |]
citta-kandara-taṭīm anākulām
[chitta-kandara-tateem anaakulaam]
asya nūnam avagāhate hariḥ ||27||
[asya noonam avagaahate harih ||27||]
Blended reading (Sanskrit + English inline)
tatra nāsāgra-nayanatvaṁ, yathā –
nāsikāgra-dṛg ayaṁ puro muniḥ
spanda-bandhura-śirā virājate |
citta-kandara-taṭīm anākulām
asya nūnam avagāhate hariḥ ||27||
An example of glancing at the tip of the nose: This sage in front of us walks about while glancing at the tip of his nose, while raising and lowering his head. By this it appears that the Lord has entered into his steady heart.

Regarding concentration of the eyesight on the tip of the nose, there is a statement in the Bhakti-rasāmṛta-sindhu by a devotee who observed this being performed by a yogī. He remarked, “This great sage is concentrating his eyesight on the tip of his nose, and from this it appears that he has already realized the eternal form of the Lord within himself.”

— A.C. Bhaktivedanta Swami Prabhupāda
Jīva Gosvāmī Gauḍīya
Durgama-saṅgamanī
Commentary

This verse describes a sage in the position of ātmārāma. Raising and lowering the head is a special anubhāva for this type of person. He can possibly relish the qualities of the Lord. This is understood from the following verse. ātmārāmāś ca munayo nirgranthā apy urukrame kurvanty ahaitukīṁ bhaktim ittham-bhūta-guṇo hariḥ All different varieties of ātmārāmas [those who take pleasure in ātmā, or spirit self], especially those established on the path of self-realization, though freed from all kinds of material bondage, desire to render unalloyed devotional service unto the Personality of Godhead. This means that the Lord possesses transcendental qualities and therefore can attract everyone, including liberated souls. SB 1.7.10

📝 My note

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