Bhakti-rasāmṛta-sindhu .1.20
atra mahopaniṣac-chrutiḥ, yathā –
[atra mahopanishach-chrutih, yathaa –]
akleśāḥ kamala-bhuvaḥ praviśya goṣṭhīṁ
[akleshaah kamala-bhuvah pravishya goshtheem]
kurvantaḥ śruti-śirasāṁ śrutiṁ śruta-jñāḥ |
[kurvantah shruti-shirasaam shrutim shruta-jnaah |]
uttuṅgaṁ yadu-pura-saṅgamāya raṅgaṁ
[uttungam yadu-pura-sangamaaya rangam]
yogīndrāḥ pulaka-bhṛto navāpy avāpuḥ ||20||
[yogeendraah pulaka-bhrito navaapy avaapuh ||20||]
Blended reading (Sanskrit + English inline)
atra mahopaniṣac-chrutiḥ, yathā –
akleśāḥ kamala-bhuvaḥ praviśya goṣṭhīṁ
kurvantaḥ śruti-śirasāṁ śrutiṁ śruta-jñāḥ |
uttuṅgaṁ yadu-pura-saṅgamāya raṅgaṁ
yogīndrāḥ pulaka-bhṛto navāpy avāpuḥ ||20||
An example of hearing the Upaniṣads: Having entered the assembly of Brahmā and hearing the Upaniṣads, the nine yogendras, learned in the Vedas, free of suffering, and with hair standing on end, then developed a great desire to meet the members of the Yadu dynasty.
Purport
In the Bhakti-rasāmṛta-sindhu it is stated that all those who attended the pious meeting held by Lord Brahmā for the study of Vedic literature like the Upaniṣads became overwhelmed with ecstatic love for Kṛṣṇa, the chief of the Yadu dynasty. Actually, the result of studying the Upaniṣads is to understand the Supreme Personality of Godhead. Negation of material existence is only one of the subjects of the Upaniṣads. The next subject concerns becoming situated in the impersonal realization. And then, after penetrating through the impersonal Brahman, when one comes to the platform of associating with the Supreme Personality of Godhead, one reaches the ultimate goal in studying the Upaniṣads.
— A.C. Bhaktivedanta Swami Prabhupāda
My note
Source: vedabase.io