Bhakti-rasāmṛta-sindhu .4.186
rasena, yathā –
[rasena, yathaa –]
antarhite tvayi balānuja rāsa-kelau
[antarhite tvayi balaanuja raasa-kelau]
srastāṅga-yaṣṭir ajaniṣṭa sakhī visaṁjñā |
[srastaanga-yashtir ajanishta sakhee visamjnaa |]
tāmbūla-carvitam avāpya tavāmbujākṣī
[taamboola-charvitam avaapya tavaambujaakshee]
nyastaṁ mayā mukha-puṭe pulakojjvalāsīt ||186||
[nyastam mayaa mukha-pute pulakojjvalaaseet ||186||]
Blended reading (Sanskrit + English inline)
rasena, yathā –
antarhite tvayi balānuja rāsa-kelau
srastāṅga-yaṣṭir ajaniṣṭa sakhī visaṁjñā |
tāmbūla-carvitam avāpya tavāmbujākṣī
nyastaṁ mayā mukha-puṭe pulakojjvalāsīt ||186||
Destruction of moha caused by taste: Younger brother of Balarāma! When You disappeared during the rāsa dance, my friend Rādhā lost control of her body and became unconscious. But when lotus-eyed Rādhā tasted Your chewed tāmbūla which I placed in her mouth, her hairs stood on end.
Purport
One of the gopīs informed Kṛṣṇa, “My dear Kṛṣṇa, when You disappeared from the arena of the rāsa dance, our most dear friend, Rādhārāṇī, immediately fell on the ground and lost consciousness. But after this, when I offered Her some of Your chewed betel nut remnants, She immediately returned to consciousness with jubilant symptoms in Her body.” This is an instance of alertness caused by tasting.
— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Jīva Gosvāmī
Gauḍīya
Durgama-saṅgamanī
Commentary
Tava tāmbūla-carvitam means “your chewed betel.” The genitive case of tava here has a possessive meaning. Another version is tvac carvitaṁ mukham anupratipadya gaurī tāmbūlam arpitam udsratayā ciceta: Having been offered your chewed tāmbūla, Rādhā woke up with tears in her eyes.
My note
Source: vedabase.io