Bhakti-rasāmṛta-sindhu .1.345
duṣṭa-vadho, yathā lalita-mādhave (9.50) –
[dushta-vadho, yathaa lalita-maadhave (9.50) –]
śambhur vṛṣaṁ nayati mandara-kandarāntar
[shambhur vrisham nayati mandara-kandaraantar]
mlānaḥ salīlam api yatra śiro dhunāne |
[mlaanah saleelam api yatra shiro dhunaane |]
āḥ kautukaṁ kalaya keli-lavād ariṣṭaṁ
[aah kautukam kalaya keli-lavaad arishtam]
taṁ duṣṭa-puṅgavam asau harir unmamātha ||345||
[tam dushta-pungavam asau harir unmamaatha ||345||]
Blended reading (Sanskrit + English inline)
duṣṭa-vadho, yathā lalita-mādhave (9.50) –
śambhur vṛṣaṁ nayati mandara-kandarāntar
mlānaḥ salīlam api yatra śiro dhunāne |
āḥ kautukaṁ kalaya keli-lavād ariṣṭaṁ
taṁ duṣṭa-puṅgavam asau harir unmamātha ||345||
Killing demons, from Lalita-mādhava: When Ariṣṭāsura shakes his head in jest, Śiva pales and departs for a cave in Mandara Mountain with his bull. Ah! See the fun! Kṛṣṇa so causally has killed that wicked bull demon.
Purport
At this kaiśora age, Kṛṣṇa’s endeavors were always bent toward arranging the rāsa dance, as well as toward killing the demons in the forest of Vṛndāvana. While Kṛṣṇa was engaged in enjoyment with the boys and girls within the forest of Vṛndāvana, Kaṁsa used to send his associates to kill Kṛṣṇa, and Kṛṣṇa would show His prowess by killing them.
— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Jīva Gosvāmī
Gauḍīya
Durgama-saṅgamanī
Commentary
Aḥ expresses anger in this verse. The anger is directed against the listener, whose mind has been distracted elsewhere. Amara-kośa (3.3.857) says ās tu syāt kopa-pīḍayā: āḥ indicates anger or suffering.
My note
Source: vedabase.io