Bhakti-rasāmṛta-sindhu .1.258
yathā –
[yathaa –]
varām adhyāsīnas taṭa-bhuvam avaṣṭambha-rucibhiḥ
[varaam adhyaaseenas tata-bhuvam avashtambha-ruchibhih]
kadambaiḥ prālambaṁ pravalita-vilambaṁ viracayan |
[kadambaih praalambam pravalita-vilambam virachayan |]
prapannāyām agre mihira-duhitus tīrtha-padavīṁ
[prapannaayaam agre mihira-duhitus teertha-padaveem]
kuraṅgī-netrāyāṁ madhu-ripur apāṅgaṁ vikirati ||258||
[kurangee-netraayaam madhu-ripur apaangam vikirati ||258||]
Blended reading (Sanskrit + English inline)
yathā –
varām adhyāsīnas taṭa-bhuvam avaṣṭambha-rucibhiḥ
kadambaiḥ prālambaṁ pravalita-vilambaṁ viracayan |
prapannāyām agre mihira-duhitus tīrtha-padavīṁ
kuraṅgī-netrāyāṁ madhu-ripur apāṅgaṁ vikirati ||258||
While Kṛṣṇa was sitting on the bank of the Yamunā, tarrying there on the pretext of making a long garland of golden kadamba flowers, Rādhā arrived at a ghāṭa on the river. He threw a glance from the corner of His eye at the doe-eyed Rādhā.
Purport
An example of Kṛṣṇa’s pleasing nature is described as follows: “One day while Kṛṣṇa was awaiting the arrival of Śrīmatī Rādhārāṇī by the bank of the Yamunā, He began to make a garland of kadamba flowers. In the meantime, Śrīmatī Rādhārāṇī appeared there, and at that time Murāri [Kṛṣṇa], the enemy of Mura, glanced over Rādhārāṇī very sweetly.”
— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Jīva Gosvāmī
Gauḍīya
Durgama-saṅgamanī
Commentary
Avaṣṭambha means golden. Kṛṣṇa was making a garland, which was already long (prālambam), extremely long (pravalita-vilambam). With that pretext, Kṛṣṇa delayed moving from the bank of the Yamunā. Another version of the verse is not too suitable.
My note
Source: vedabase.io