This verse explains how Kṛṣṇa is superior to Mahā-viṣṇu. Govinda mentioned in Brahma-saṁhitā is Vrajendra-nandana Kṛṣṇa, since the beginning verses describe Vṛndāvana Kṛṣṇa. From that, His sweetness can be understood. One should not consider that Govinda mentioned here is different from the son of Nanda. Gautamīya-tantra, explaining the eight and eighteen syllable Kṛṣṇa mantras, describes Govinda as follows: aneka-janma-siddhānāṁ gopīnāṁ patir eva vā nanda-nandana ity uktas trailokyānanda-vardhanaḥ The master of gopīs who reached their perfection after many births is called the son of Nanda. He increases the bliss of the three worlds. This is the meaning of Govinda after seeing many such statements. The sages have also said sakala-loka-maṅgalo nanda-gopa-tanayo devatā: The son of the cowherd Nanda is auspiciousness for the whole world. (Gautamīya-tantra)