Fearing the disappearance of bhakti-rasa by the previous verse quoted, starting with āḥ pāpinaḥ, the author gives another example filled with mock derision directed to Śrīdāma. Ambho-bhāra-bhara-praṇamra-jalada is the correct version. Ambho-bhāra-naman-navīna-jalada (new clouds bowing down heavy with water) is an alternative version of the first phrase but not acceptable, since a tat-puruṣa compound such as ambho-bhāra-naman-jalada should not be formed with a present participle of a parasmaipada verb (naman). Viśva-Prakāśa says that aḍambara means the roaring of an elephant or a trumpet announcing a beginning. Ghorāḍambara-ḍambaraḥ means the loud sound of terrifying trumpeting.