Bhakti-rasāmṛta-sindhu .1.190
ataḥ śrī-vaiṣṇavaiḥ sarva-śruti-smṛti-nidarśanaiḥ |
[atah shree-vaishnavaih sarva-shruti-smriti-nidarshanaih |]
tad brahma śrī-bhagavato vibhūtir iti kīrtyate ||190||
[tad brahma shree-bhagavato vibhootir iti keertyate ||190||]
Blended reading (Sanskrit + English inline)
ataḥ śrī-vaiṣṇavaiḥ sarva-śruti-smṛti-nidarśanaiḥ |
tad brahma śrī-bhagavato vibhūtir iti kīrtyate ||190||
Thus the Śrī-vaiṣṇavas who have taken into account all the śruti and smṛti statements, say that this brahman is the vibhūti of Bhagavān.
Purport
The members of the Vaiṣṇava schools therefore never try to merge into the Brahman effulgence in their pursuit of spiritual perfection. They accept Kṛṣṇa as the ultimate goal of self-realization. Therefore Kṛṣṇa is called Para-brahman (the Supreme Brahman) or Parameśvara (the supreme controller).
— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Jīva Gosvāmī
Gauḍīya
Durgama-saṅgamanī
Commentary
Though the Śrī-vaiṣṇavas say that word brahman denotes bhagavān and do not accept the existence of a separate impersonal brahman, it should be understood here that another opinion has been accepted and is stated here.
My note
Source: vedabase.io