Bhakti-rasāmṛta-sindhu .1.14
tatra vibhāva –
[tatra vibhaava –]
tatra jñeyā vibhāvās tu raty-āsvādana-hetavaḥ |
[tatra jneyaa vibhaavaas tu raty-aasvaadana-hetavah |]
te dvidhālambanā eke tathaivoddīpanāḥ pare ||14||
[te dvidhaalambanaa eke tathaivoddeepanaah pare ||14||]
Blended reading (Sanskrit + English inline)
tatra vibhāva –
tatra jñeyā vibhāvās tu raty-āsvādana-hetavaḥ |
te dvidhālambanā eke tathaivoddīpanāḥ pare ||14||
In rasa, the vibhāvas should be known as the causes of relishing rati. They take the form of support (ālambana) of two types and stimuli (uddīpana).
Purport
The cause or basis for relishing transcendental mellow is exactly what we mean by vibhāva. This vibhāva is divided into two—namely, basic and impelling, or impetus-giving.
— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Jīva Gosvāmī
Gauḍīya
Durgama-saṅgamanī
Commentary
The heading tatra vibhāvāḥ indicates that in rasa now vibhāvas will be described. (This will be the subject of the chapter.) Why? Verse 14 gives the reason. The causes of tasting rati should be known (jñeyā). These are explained in the next line of the verse as the person who is the object of love (viṣaya), the subject experiencing the love (āśraya), and the stimuli awakening the rasa (uddīpana).
My note
Source: vedabase.io