It is understood that because she meditated only on the deity of Kṛṣṇa, she had already achieved bhāva for that deity. She did not desire anyone else as her husband. Na kāmayet should be na kāmayeta (ātmanepada), meaning, “one should not desire any husband for oneself.” This indicates a feeling of deep possessiveness of Kṛṣṇa. Thus, prema is indicated as per the definition (of prema) given in verse 1. The verb babhūva (became) should be added to snigdhā. The meaning becomes, “she developed complete affection.”