Bhakti-rasāmṛta-sindhu .3.7
tatra sādhanābhiniveśa-jaḥ—
[tatra saadhanaabhinivesha-jah—]
vaidhī-rāgānugā-mārga-bhedena parikīrtitaḥ |
[vaidhee-raagaanugaa-maarga-bhedena parikeertitah |]
dvividhaḥ khalu bhāvo 'tra sādhanābhiniveśajaḥ ||7||
[dvividhah khalu bhaavo 'tra saadhanaabhiniveshajah ||7||]
sādhanābhiniveśas tu tatra niṣpādayan rucim |
[saadhanaabhiniveshas tu tatra nishpaadayan ruchim |]
harāv āsaktim utpādya ratiṁ saṁjanayaty asau ||8||
[haraav aasaktim utpaadya ratim samjanayaty asau ||8||]
Blended reading (Sanskrit + English inline)
tatra sādhanābhiniveśa-jaḥ—
vaidhī-rāgānugā-mārga-bhedena parikīrtitaḥ |
dvividhaḥ khalu bhāvo 'tra sādhanābhiniveśajaḥ ||7||
sādhanābhiniveśas tu tatra niṣpādayan rucim |
harāv āsaktim utpādya ratiṁ saṁjanayaty asau ||8||
Bhāva, arising from absorption in sādhana, will be discussed first: Bhāva arising from sādhana has two types: arising from vaidhi-sādhana, and arising from rāgānuga-sādhana. Absorption in sādhana (niṣṭhā) produces ruci, then āsakti, and then rati or bhāva for the Lord.
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Bhakti-sāra-pradarśinī
Commentary
Bhāva may arise by vaidhi-sādhana or rāgānuga-sādhana. This gives rise to two varieties of bhāva. “Sādhana gives rise to niṣṭhā. Without developing ruci and then āsakti, how will bhāva arise?” This verse answers by saying that one must go through those stages.
My note
Source: vedabase.io