FolioCorpusBhakti-rasāmṛta-sindhu

Bhakti-rasāmṛta-sindhu .3.33

yathā pādme—
[yathaa paadme—]
harau ratiṁ vahann eṣa narendrāṇāṁ śikhā-maṇiḥ |
[harau ratim vahann esha narendraanaam shikhaa-manih |]
bhikṣām aṭann ari-pure śvapākam api vandate ||33||
[bhikshaam atann ari-pure shvapaakam api vandate ||33||]
Blended reading (Sanskrit + English inline)
yathā pādme—
harau ratiṁ vahann eṣa narendrāṇāṁ śikhā-maṇiḥ |
bhikṣām aṭann ari-pure śvapākam api vandate ||33||
Pridelessness is illustrated in the Padma Purāṇa: King Bhagīratha, though the crest jewel among kings, went out begging at the house of his enemies, and offered respects to the dog-eaters, because he had rati for the Lord.

In the Padma Purāṇa it is stated that King Bhagīratha was the emperor above all other kings, yet he developed such ecstatic love for Kṛṣṇa that he became a mendicant and went out begging even to the homes of his political enemies and untouchables. He was so humble that he respectfully bowed down before them. There are many similar instances in the history of India. Even very recently, about two hundred years ago or less, one big landlord known as Lāl Bābu, a Calcutta landholder, became a Vaiṣṇava and lived in Vṛndāvana. He was also begging from door to door, even at the homes of his political enemies. Begging involves being ready to be insulted by persons to whose home one has come. That is natural. But one has to tolerate such insults for the sake of Kṛṣṇa. The devotee of Kṛṣṇa can accept any position in the service of Kṛṣṇa.

— A.C. Bhaktivedanta Swami Prabhupāda
📝 My note

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