FolioCorpusCaitanya-caritāmṛta

Caitanya-caritāmṛta 13.113

vyāghra-nakha hema-jaḍi, kaṭi-paṭṭasūtra-ḍorī hasta-padera yata ābharaṇa citra-varṇa paṭṭa-sāḍī, buni photo paṭṭapāḍī, svarṇa-raupya-mudrā bahu-dhana
[vyaaghra-nakha hema-jadi, kati-pattasootra-doree hasta-padera yata aabharana chitra-varna patta-saadee, buni photo pattapaadee, svarna-raupya-mudraa bahu-dhana]
Blended reading (Sanskrit + English inline)
vyāghra-nakha hema-jaḍi, kaṭi-paṭṭasūtra-ḍorī hasta-padera yata ābharaṇa citra-varṇa paṭṭa-sāḍī, buni photo paṭṭapāḍī, svarṇa-raupya-mudrā bahu-dhana
There were also tiger nails set in gold, waist decorations of silk and lace, ornaments for the hands and legs, nicely printed silken saris, and a child’s garment, also made of silk. Many other riches, including gold and silver coins, were also presented to the child.

From the gifts presented by Sītā Ṭhākurāṇī, Advaita Ācārya’s wife, it appears that Advaita Ācārya was at that time a very rich man. Although brāhmaṇas are not the rich men of society, Advaita Ācārya, being the leader of the brāhmaṇas in Śāntipura, was considerably well-to-do. Therefore He presented many ornaments to the baby, Lord Caitanya Mahāprabhu. But Kamalākānta Viśvāsa’s asking for three hundred rupees from the King of Jagannātha Purī, Mahārāja Pratāparudra, on the plea that Advaita Ācārya was in debt for that amount, indicates that such a rich man, who could present many valuable ornaments, saris, etc., thought it difficult to repay three hundred rupees. Therefore the value of a rupee at that time was many thousands of times what it is now. At present, no one feels difficulty over a debt of three hundred rupees, nor can an ordinary man accumulate such valuable ornaments to present to a friend’s son. Probably the value of three hundred rupees at that time was equal to the present value of thirty thousand rupees.

— A.C. Bhaktivedanta Swami Prabhupāda
📝 My note

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