Bhakti-rasāmṛta-sindhu .8.26
atha preyasi śucer, yathā –
[atha preyasi shucher, yathaa –]
dhanyānāṁ kila mūrdhanyāḥ subalāmur vrajābalāḥ |
[dhanyaanaam kila moordhanyaah subalaamur vrajaabalaah |]
adharaṁ piñcha-cūḍasya calāś culūkayanti yāḥ ||
[adharam pincha-choodasya chalaash chulookayanti yaah ||]
atra mukhye mukhyasya | ||26||
[atra mukhye mukhyasya | ||26||]
Blended reading (Sanskrit + English inline)
atha preyasi śucer, yathā –
dhanyānāṁ kila mūrdhanyāḥ subalāmur vrajābalāḥ |
adharaṁ piñcha-cūḍasya calāś culūkayanti yāḥ ||
atra mukhye mukhyasya | ||26||
An example with sakhya-rasa (primary) as the aṅgī, with madhura-rasa (primary) as the aṅga: O Subala! The young women of Vraja, who drink the nectar of Kṛṣṇa’s lips, are the most fortunate of all women.
Purport
In another statement, Subala is addressed thus: “My dear Subala, the damsels of Vṛndāvana who had the opportunity of enjoying Kṛṣṇa’s kissing must be the foremost of all the fortunate women in the world.” In this example, the ecstasy of fraternal devotional service is the whole, and the ecstasy of conjugal love is the part.
— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Jīva Gosvāmī
Gauḍīya
Durgama-saṅgamanī
Commentary
These are observations about madhura-rasa, but not with the desire to enjoy in a similar way with Kṛṣṇa. Those in sakhya-rasa are eternally situated in their sakhya forms (male).
My note
Source: vedabase.io