Bhakti-rasāmṛta-sindhu .8.14
bībhatsasya bhavec chānto hāsyaḥ prītis tathā suhṛt |
[beebhatsasya bhavech chaanto haasyah preetis tathaa suhrit |]
śatruḥ śucis tathā preyān jñeyā yuktyā pare ca te ||14||
[shatruh shuchis tathaa preyaan jneyaa yuktyaa pare cha te ||14||]
Blended reading (Sanskrit + English inline)
bībhatsasya bhavec chānto hāsyaḥ prītis tathā suhṛt |
śatruḥ śucis tathā preyān jñeyā yuktyā pare ca te ||14||
Tapasvī-śānta-rasa, hāsya-rasa and dāsya-rasa are favorable for bībhatsa-rasa. Madhura and sakhya-rasas are unfavorable for bībhatsa-rasa. Thus, by logic one can understand the other friends and enemies of the rasas.
Purport
In the ecstasy of ghastliness in devotional service, feelings of neutral love, laughter or servitude are compatible, whereas feelings of conjugal union and fraternity are incompatible.
— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Jīva Gosvāmī
Gauḍīya
Durgama-saṅgamanī
Commentary
Śānta-rasa here means the tapasvī-śānta-rasa (explained in verse 2). The dāsya-rasa of a person who has just come to the stage of rati is favorable for bībhatsa-rasa (since he shows disgust for material life.) Not all hāsya-rasa is favorable for bhībhatsa. Only when clowning persons assume disgusting dress for instance is it favorable for bhībhatsa-rasa.
My note
Source: vedabase.io