Bhakti-rasāmṛta-sindhu .4.24
yathā –
[yathaa –]
tarakṣu-nakha-maṇḍalaṁ nava-tamāla-patra-dyutiṁ
[tarakshu-nakha-mandalam nava-tamaala-patra-dyutim]
śiśuṁ rucira-rocanā-kṛta-tamāla-patra-śriyam |
[shishum ruchira-rochanaa-krita-tamaala-patra-shriyam |]
dhṛta-pratisaraṁ kaṭi-sphurita-paṭṭa-sūtra-srajaṁ
[dhrita-pratisaram kati-sphurita-patta-sootra-srajam]
vrajeśa-gṛhiṇī sutaṁ na kila vīkṣya tṛptiṁ yayau ||24||
[vrajesha-grihinee sutam na kila veekshya triptim yayau ||24||]
Blended reading (Sanskrit + English inline)
yathā –
tarakṣu-nakha-maṇḍalaṁ nava-tamāla-patra-dyutiṁ
śiśuṁ rucira-rocanā-kṛta-tamāla-patra-śriyam |
dhṛta-pratisaraṁ kaṭi-sphurita-paṭṭa-sūtra-srajaṁ
vrajeśa-gṛhiṇī sutaṁ na kila vīkṣya tṛptiṁ yayau ||24||
An example: Looking at her son possessing the complexion of a new tamāla leaf, with a tiger claw around His neck, with yellow gorocana tilaka, with a string tied on His wrist and silk cord around His waist, Yaśodā could never satisfy her eyes.
Purport
When Nanda Mahārāja saw the beauty of child Kṛṣṇa, with tiger nails on His chest, a complexion like the new-grown tamāla tree, beautifully decorated tilaka made with cow’s urine, arm decorations of nice silk thread, and silk clothes tied around His waist—when Nanda Mahārāja saw his child like this, he never became satiated by the child’s beauty.
— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Jīva Gosvāmī
Gauḍīya
Durgama-saṅgamanī
Commentary
Tarakṣu is actually a wolf, but by approximation stands for tiger in this case. The second mention of tamāla-patra means tilaka in this verse.
My note
Source: vedabase.io