Bhakti-rasāmṛta-sindhu .5.46
kāpy avyabhicarantī sā svādhārān sva-svarūpataḥ |
[kaapy avyabhicharantee saa svaadhaaraan sva-svaroopatah |]
ratir ātyantika-sthāyī bhāvo bhakta-jane ’khile |
[ratir aatyantika-sthaayee bhaavo bhakta-jane ’khile |]
syur etasyā vinā-bhāvād bhāvāḥ sarve nirarthakāḥ ||46||
[syur etasyaa vinaa-bhaavaad bhaavaah sarve nirarthakaah ||46||]
Blended reading (Sanskrit + English inline)
kāpy avyabhicarantī sā svādhārān sva-svarūpataḥ |
ratir ātyantika-sthāyī bhāvo bhakta-jane ’khile |
syur etasyā vinā-bhāvād bhāvāḥ sarve nirarthakāḥ ||46||
When a primary rati in its essential form does not leave the devotee, it is considered to be the continuous or ātyantika-sthāyi-bhāva. This is present in all types of devotees. Without that continuous sthāyi-bhāva, all other bhāvas such as hāsa are dysfunctional.
Purport
NoD 33: Indirect Expressions of Ecstatic Love
— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Jīva Gosvāmī
Gauḍīya
Durgama-saṅgamanī
Commentary
That rati (sā) which does not leave (avyabhicarantī) its receptacles (svādhārān, the āśrayas or devotees) should be considered the continuous or ātyantika-sthāyi-bhāva of those devotees. Sometimes svādhārāt in the ablative case is seen instead of svādhārān.
My note
Source: vedabase.io