First śama was described, and now the rati called śānta, which is characterized by śama, is being described. Bhāgavatam describes this rati: muktānām api siddhānāṁ nārāyaṇa-parāyaṇaḥ sudurlabhaḥ praśāntātmā koṭiṣv api mahā-mune O great sage, among many millions who are liberated and perfect in knowledge of liberation, one may be a devotee of Lord Nārāyaṇa. Such devotees, who are fully peaceful, are extremely rare. SB 6.14.5 Generally, (prāyaḥ) this śānta-rati, which is described in the Bhāgavatam verse above, occurs in those with a predominance of śama (śama-pradhānānām), who realize the Lord as Paramātmā, as the shelter of everything. This is illustrated in verses such as brahmaṇo hi pratiṣṭho ’ham. The śuddha-rati which is generated from such realization is called śānta-rati.