FolioCorpusBhakti-rasāmṛta-sindhu

Bhakti-rasāmṛta-sindhu .2.309

kṛṣṇa-tad-bhakta-kāruṇya-mātra-lābhaika-hetukā |
[krishna-tad-bhakta-kaarunya-maatra-laabhaika-hetukaa |]
puṣṭi-mārgatayā kaiścid iyaṁ rāgānugocyate ||309||
[pushti-maargatayaa kaishchid iyam raagaanugochyate ||309||]
Blended reading (Sanskrit + English inline)
kṛṣṇa-tad-bhakta-kāruṇya-mātra-lābhaika-hetukā |
puṣṭi-mārgatayā kaiścid iyaṁ rāgānugocyate ||309||
The mercy of Kṛṣṇa and His devotees is the only cause of attaining rāgānuga-bhakti. Some call this type of devotion puṣṭi-mārga. [Note: This is the name given by the followers of Vallabhācārya.]

This spontaneous love for Kṛṣṇa can be developed only by the special mercy of Kṛṣṇa or His pure devotee. This process of devotional service is sometimes called puṣṭi-mārga. Puṣṭi means “nourishing,” and mārga means “path.” Such development of sentiment nourishes devotional service to the highest standard. Thus it is called the path of nourishment, or puṣṭi-mārga. The Vallabha-sampradāya, which belongs to the Viṣṇu Svāmī sect of Vaiṣṇava religion, worships Kṛṣṇa in this puṣṭi-mārga. Generally devotees in Gujarat worship Bāla Kṛṣṇa, under this heading of puṣṭi-mārga.

— A.C. Bhaktivedanta Swami Prabhupāda
Jīva Gosvāmī Gauḍīya
Durgama-saṅgamanī
Commentary

The use of the word mātra (only) is used in this sentence to indicate that though offering of karmas sometimes acts as a cause of vaidhi-bhakti, it can never be a cause of rāgānuga-bhakti. (and thus, offering varṇāśrama karmas, certainly, cannot be a cause of rāgānuga which is indifferent to rules.) Thus ends the Second Wave, concerning sādhana-bhakti, in the Eastern Section of the Bhakti-rasāmṛta-sindhu. 1.3 The Third Wave Concerning Bhāva-bhakti In the Eastern Section of Bhakti-rasāmṛta-sindhu Outline of Bhāva-bhakti I. Definition of Bhāva-bhakti II. Causes of Bhāva-bhakti A. From Sādhana 1. Vaidhi-sādhana 2. Rāgānuga-sādhana B. From Mercy 1. Mercy of Kṛṣṇa a) From Words b) From Presence c) Within the Heart 2. Mercy of the Devotee III. Anubhāvas (typical actions) of the Bhāva-bhakta IV. Raty-ābhāsa (resemblance to bhāva or rati) A. Pratibimba: reflection, appearing in impersonalists and materialists B. Chāyā: splendor, appearing in the curious V. Destruction of Bhāvābhāsa and Bhāva VI. Apparent faults in the Bhāva-bhakta

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