FolioCorpusBhakti-rasāmṛta-sindhu

Bhakti-rasāmṛta-sindhu .2.258

proktena lakṣaṇenaiva bhakter adhikṛtasya ca |
[proktena lakshanenaiva bhakter adhikritasya cha |]
aṅgatve suniraste ’pi nityādy-akhila-karmaṇām ||257||
[angatve suniraste ’pi nityaady-akhila-karmanaam ||257||]
jnānasyādhyātmikasyāpi vairagyasya ca phalgunaḥ |
[jnaanasyaadhyaatmikasyaapi vairagyasya cha phalgunah |]
spaṣṭatārthaṁ punar api tad evedaṁ nirākṛtam ||258||
[spashtataartham punar api tad evedam niraakritam ||258||]
Blended reading (Sanskrit + English inline)
proktena lakṣaṇenaiva bhakter adhikṛtasya ca |
aṅgatve suniraste ’pi nityādy-akhila-karmaṇām ||257||
jnānasyādhyātmikasyāpi vairagyasya ca phalgunaḥ |
spaṣṭatārthaṁ punar api tad evedaṁ nirākṛtam ||258||
The daily and periodic duties of varṇāśrama and the impersonal aspect of jñāna (the obstructive portions of karma and jñāna) have already been rejected as aṅgas of bhakti by using the stated definition of uttama-bhakti obtained through the bhakti scriptures. However, in order to make the point clear, the false type of vairāgya (the obstructive portion) has been again rejected as an aṅga of bhakti.

This does not mean, however, that we should give up the principles of discharging devotional service or neglect abiding by the rules and regulations prescribed therein. In the neophyte stage of devotion one must follow all the principles, regulated by the authority of the spiritual master. The acceptance and rejection of things should always be in pursuance of the devotional principles; not that one can independently manufacture some idea of what should be accepted or rejected. The spiritual master as the visible manifestation of Kṛṣṇa is necessary, therefore, to direct the devotee on behalf of the Supreme Personality of Godhead.

— A.C. Bhaktivedanta Swami Prabhupāda
Jīva Gosvāmī Gauḍīya
Durgama-saṅgamanī
Commentary

The two verses are grammatically connected. Bhakter adhikṛtasya means “contained within the jurisdiction of bhakti scriptures.” Within vairāgya, that part which is useless (phalgu) has been rejected as an aṅga.

📝 My note

← Read full Chapter 1.2