Bhakti-rasāmṛta-sindhu .2.234
Blended reading (Sanskrit + English inline)
The holy name cannot, therefore, be chanted offenselessly by one who has failed to purify his senses. In other words, materialistic senses cannot properly chant the holy names of the Hare Kṛṣṇa mahā-mantra. But by adopting this chanting process, one is given a chance to actually purify himself, so that he may very soon chant offenselessly. Caitanya Mahāprabhu has recommended that everyone chant the Hare Kṛṣṇa mantra just to cleanse the dust from the heart. If the dust of the heart is cleansed away, then one can actually understand the importance of the holy name. For persons who are not inclined to clean the dust from their hearts and who want to keep things as they are, it is not possible to derive the transcendental result of chanting the Hare Kṛṣṇa mantra. One should, therefore, be encouraged to develop his service attitude toward the Lord, because this will help him to chant without any offense. And so, under the guidance of a spiritual master, the disciple is trained to render service and at the same time chant the Hare Kṛṣṇa mantra. As soon as one develops his spontaneous service attitude, he can immediately understand the transcendental nature of the holy names of the mahā-mantra.
Sevonmukhe means “inclined to accept the Lord’s name and form.” Hi indicates accomplishment. There is a description of Bharata as he gave up the body of a deer. This illustrates this spontaneous appearance of the Lord’s name. nārāyaṇāya haraye nama ity udāraṁ hāsyan mṛgatvam api yaḥ samudājahāra He gave up his body of the deer while smiling broadly saying, “All respects to Nārāyaṇa, the Lord.” (SB 5.14.45) There is also the case of Gajendra: evaṁ vyavasito buddhyā samādhāya mano hṛdi jajāpa paramaṁ jāpyaṁ prāg-janmany anuśikṣitam Thereafter, the King of the elephants, Gajendra, fixed his mind in his heart with perfect intelligence and chanted a mantra which he had learned in his previous birth as Indradyumna and which he remembered by the grace of Kṛṣṇa. SB 8.3.1
My note
Source: vedabase.io