FolioCorpusBhakti-rasāmṛta-sindhu

Bhakti-rasāmṛta-sindhu .2.227

tathā dvitīye ca—
[tathaa dviteeye cha—]
pariniṣṭhito ’pi nairguṇye uttamaḥśloka-līlayā |
[parinishthito ’pi nairgunye uttamahshloka-leelayaa |]
gṛhita-cetā rājarṣe ākhyānaṁ yad adhītavān ||227||
[grihita-chetaa raajarshe aakhyaanam yad adheetavaan ||227||]
Blended reading (Sanskrit + English inline)
tathā dvitīye ca—
pariniṣṭhito ’pi nairguṇye uttamaḥśloka-līlayā |
gṛhita-cetā rājarṣe ākhyānaṁ yad adhītavān ||227||
In a similar way, it is said in the Second Canto: O saintly King, I was certainly situated perfectly in transcendence, yet I was still attracted by the delineation of the pastimes of the Lord, who is described by enlightened verses. SB 2.1.9

In Śrīmad-Bhāgavatam, Second Canto, First Chapter, verse 9, Śukadeva Gosvāmī admits that although he was very much attracted by the impersonal Brahman, when he heard the transcendental pastimes of the Supreme Personality of Godhead from the mouth of his father, Vyāsadeva, he became more attracted to Śrīmad-Bhāgavatam. The idea is that Vyāsadeva was also a self-realized soul, and his mature contribution of transcendental knowledge was delivered directly to Śukadeva Gosvāmī in the manner indicated.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Bhakti-sāra-pradarśinī
Commentary

“You are the famous Śukadeva. Being fixed in realization of brahman from birth, you left the house and wandered about. You could not even learn anything from your father. Why is it that you speak now?” This verse answers: “Though fixed in brahman, my heart was attracted by the pastimes of the Lord. I am the proof that the pastimes of the Lord are sweeter than realization of brahman.”

Jīva Gosvāmī Gauḍīya
Durgama-saṅgamanī
Commentary

Nirguṇa becomes nairguṇya, indicating self-interest. It refers to absorption in the impersonal brahman.

📝 My note

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